"Complete mastery of the English language, combined with genuine poetic fervour, has enabled the translator of 'The Indian Song of Songs' to spread before his readers a feast of dulcet sounds and lyrical language. Music seems to flow from his pen as naturally as rain from the cloud or song from the throat of the thrush."—Morning Post.

"The poem abounds with imagery of Eastern luxuriousness and sensuousness; the air seems laden with the spicy odours of the tropics, and the verse has a richness and a melody sufficient to captivate the senses of the dullest."—Standard.


Third Edition. Post 8vo, pp. viii.-464, cloth, price 16s.
THE SANKHYA APHORISMS OF KAPILA,
With Illustrative Extracts from the Commentaries.
Translated by J. R. BALLANTYNE, LL.D., late Principal of the Benares College.
Edited by FITZEDWARD HALL.

"The work displays a vast expenditure of labour and scholarship, for which students of Hindoo philosophy have every reason to be grateful to Dr. Hall and the publishers."—Calcutta Review.


Fourth Edition. Post 8vo, cloth, pp. xxiv.-310, price 16s.
THE RELIGIONS OF INDIA.
By A. BARTH,
Member of the Société Asiatique of Paris.
Authorised translation by Rev. J. Wood, Edin.

India has not only preserved for us in her Vedas the most ancient and complete documents for the study of the old religious beliefs founded on nature-worship, which, in an extremely remote past, were common to all the branches of the Indo-European family; she is also the only country where these beliefs, in spite of many changes both in form and fortune, continue to subsist up to the present time. Whilst everywhere else they have been either as good as extinguished by monotheistic religions of foreign origin, in some instances without leaving behind them a single direct and authentic trace of their presence, or abruptly cut short in their evolution and forced to survive within the barriers, henceforth immovable, of a petty Church, as in the case of Parseeism,—in India alone they present up to this time, as a rich and varied literature attests, a continuous, self-determined development, in the course of which, instead of contracting, they have continued to enlarge their borders. It is owing in a great measure to this extraordinary longevity that such an interest attaches to the separate and independent study of the Hindu religions, irrespective altogether of the estimate we may form of their dogmatic or practical worth. Nowhere else do we meet with circumstances, on the whole, so favourable for the study of the successive transformations and destiny, so to speak, of a polytheistic idea of the universe.


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SI-YU-KI.
BUDDHIST RECORDS OF THE WESTERN WORLD.