CHAPTER II
THE VIKING LAND, AND THE VIKINGS
At the period of which I write, the land of the Vikings embraced the islands of the Baltic and those of the small and the great “Belt” leading into that sea, the country known to-day as Scandinavia, which embraces the large peninsula of Sweden and Norway, and the small peninsula of Jutland. The whole land was virtually surrounded by sea. Great fortifications had been built on the southern peninsula of Jutland between the two fjords which enter it from opposite sides, so that no incursion could take place from the land to the south.
The large islands, especially, were seats of great maritime power and wealth. All the tribes were of a common origin and kindred; they had the same customs and religion, practised the same burial rites, intermarried, and spoke the same language which was called the Norranean tongue.
These Vikings, as we have seen, were quite isolated from Central and Western Europe, and formed a world of their own, having much intercourse with the country forming the present Russia. Between them and Rome stood the inaccessible swamps and forests of Germania, inhabited by wild and barbaric tribes. Great, indeed, was the contrast that existed between the Vikings and the tribes of Germania. All these tribes called themselves Norsemen, or Northmen; they were intensely warlike, and had been sea-faring people from immemorial time. The deeds done on the sea in by-gone ages could only be seen or remembered by graves made venerable by the centuries that had passed over them, or by the large tracings deeply engraved upon the rocks, seen to this day, representing sea-fights, raids, and invasions. Like the hieroglyphics of Egypt, they were the mementos of a great past, forever forgotten.
The Norsemen of our period used only weapons of iron; those of bronze had been given up centuries before, but they were proud of that former civilization, and boasted that at that remote time no one excelled their ancestors in the art of manufacturing arms of bronze—a boast that has not been made vain to this day.
Long even before the time of Hjorvard the country was unable to support its population, and the people had in consequence become more and more aggressive towards the inhabitants of countries to the west of them as years passed away. Through their voyages during the preceding generations and during their own times, they had become thoroughly acquainted with the countries and rivers of Friesland, Gaul, Britain, and other countries, and had been seeking new homes there. Their fleets swarmed over every sea, and no country was exempt from their attacks. Year after year, an innumerable, irresistible, and apparently inexhaustible host, they poured over Western Europe, and had become complete masters of the sea. Fleet after fleet returned home laden with Roman spoils of all kinds.
These expeditions were undertaken by chiefs living in very different regions of the country, and the people flocked with their ships from every part of the land, to enroll themselves under their standards, when they announced that they were ready to make war on the Roman world. The ever victorious Norsemen called themselves the chosen people of the gods, the loved ones of Odin, and considering themselves the chosen, they never tried to convert other nations; like the Jews of old, they despised every other religion. Wherever they obtained a foothold, they held the land and people under an iron sway. Death had no terror for them; Valhalla, where Odin dwelt, was to be their future abode. They believed also in Frey, Njord, Thor, Freya, and in other gods and goddesses.
There were many conditions of men in the great Viking’s land; different grades of society built up the social structure. The whole country was divided into “herads,” forming separate realms; some had a much larger tract of territory than others, and were more powerful. Most of the estates composing them were inherited by laws of primogeniture or entail. Over each herad ruled a Hersir, which was the highest hereditary dignity in the land. The title of Drott, “Lord,” or High Priest, which had come down from Odin’s time, had disappeared and given place to that of Hersir; the name of king was yet unknown. Each herad had a head-temple where the yearly sacrifices for all the people were made.
The Hersir was the head of the community. He was the leader in war, and the administrator of justice. He was the high priest in regard to worship, and as such took care of the temple, and superintended the sacrifices and other religious ceremonies. He held the farms and estates belonging to the temple in trust, received a temple tax from every man for its maintenance and that of the sacrifices. He presided over the general assembly of the herad, called Thing, which took place several times during the year. Through his position he acquired great wealth, and owned many landed estates at home and in the countries he or his forefathers had subjugated. He distributed among his warriors and scalds costly things and much gold. He stirred up war, reddened the fields of battle, overthrew his enemies, in order to rule over more lands and personal property.