Lost in the Jungle; Narrated for Young People

by Paul B. Du Chaillu

After receiving Quengueza's blessing I jumped in our canoe, and soon the merry sound of the paddles was heard, and once more I ascended the river. The breeze was fresh, the tide was coming in, and every thing was in our favor.

The sickness of Quengueza had delayed me so much that it was now October. We were in the middle of the rainy season, and it was not very comfortable weather for traveling.

My outfit was composed chiefly of powder, shot, bullets, beads, looking-glasses, bracelets of brass and copper, and a lot of trinkets for presents, and also some fine pieces of prints and silks, with a few shirts and coats, for the chiefs. I had also a clock and a musical box.

When we reached Goumbi, the head village of Quengueza's dominions, we were pretty well tired out, for on our way we had encountered two very heavy rain-storms, preceded each by a tornado. The people, not seeing him with me, asked after their king, Quengueza, crying out, "Our king went with you, why have you not brought him back? When he went with you he was well, why has he been sick?"

Then one of the king's nephews gave me Quengueza's house, and Mombon, his head slave, came to receive my orders. Old friend Etia came also, and I was delighted to see him.

Toward sunset I heard a good deal of drumming, and songs being sung to Abambou and Mbuiri. I knew at once by these songs that somebody was very sick. It proved to be Mpomo, one of the nephews of the king. Mpomo was a great friend of mine; his wives and his people had always given me plenty of food, and if you have not heard of him before, it is because he was neither a hunter, a man of the jungle, nor a warrior.

I was asked to go and see him. The people had spent the night before drumming by the side of the bed where he lay, to drive the Abambou and the aniemba away; that is to say, the devil and witchcraft. On entering the hut, I was shocked at the appearance of my old friend. I could see, by his dim eyes, that he was soon to die, and as I took hold of his wrist and touched his pulse, I found it so weak that I was afraid he could scarcely live through the approaching night. As he saw me, he extended his hands toward me (for I had taught these people to shake hands), and said, in such a pitiful and low voice, "Chally, save me, for I am dying!"

In his hut and outside of it were hundreds of people, most of them moved to tears, for they were afraid that their friend, one of the leading men of the tribe, and one of the nephews of their king, was going to die. His wives were by his bedside, and watched him intently.

I said to him, "Mpomo, I am not God; I am unable to make a tree turn into a fish or an animal. I am a man, and my life is in the hands of God, as yours is. You must ask God, and not your fetiches, to make you well." Unfortunately, they all thought I could make him well. His friends insisted that I should give him medicine. At last I gave him some. In that country I was afraid to give medicine to men who were very sick. This will seem strange to you, but you will not wonder at it when I tell you that these savages are very superstitious. If the sick person got well after I had given him the medicine, it was all right; but if he got worse, then I was blamed, for they said, "If he had not taken the medicine of the white man instead of our own, he would have got well."

I warned them that I thought Mpomo could not get well. I loved him as well as they did, and felt very sorry. But they all replied, with one voice, "Mpomo will not die unless somebody has bewitched him."