“Glúm also went home with his men, and had the dead carried into an outhouse, where Thorvald’s body was prepared more honourably than the others, for clothes were laid under him, and he was sewed up in a skin” (Viga Glúm’s Saga, c. 23).
In a large burial chamber at Lower Aure, Norway, were found the remains of a chair, thus confirming the accounts of the Sagas about men being placed on their chair in the grave. Some of these chambers were occasionally built of wood.
“Aran, a foster-brother of Asmund, died suddenly. Asmund had a mound raised over him, and placed at his side his horse with saddle and bridle, his standards, and all war-dress, his hawk and dog. Aran sat on a chair in all his armour. Asmund let his chair be put into the mound and sat down upon it, and then the mound was closed. The first night Aran rose from the chair, killed the hawk and the dog, and ate them both. The second night he rose, killed the horse and cut it to pieces, tearing it much with his teeth; he ate the horse, the blood streaming down from his mouth; he invited Asmund to eat with him. The third night Asmund began to feel sleepy; and suddenly Aran seized his ears and tore them off. Then Asmund drew his sword, and cut Aran’s head off; and afterwards burned him to ashes. He thereupon went to the rope and was drawn up, and the mound was closed; Asmund took with him the property which had been placed in the mound” (Egil and Asmund’s Saga, c. 7).
“Angantyr had a large mound raised below the Havada-mountains, at the place where the king had been slain. It was built with timber, and was very strong” (Hervarar Saga, c. 16).
Sometimes the body of a man was divided into several portions, and each of these buried in different parts of the country.
“While he (Hálfdán) was king there were very good years. The people made so much of him that when they heard he was dead, and that his body had been taken to Hringariki to be buried there, powerful men from Raumariki, Vestfold and Heidmörk came, and all asked for leave to take his body and mound it in their fylki;[[202]] they thought that those who got it were likely to have good seasons. They agreed to divide the body in four pieces, and the head was mounded at Stein in Hringariki; the others took their pieces home and mounded them, and they are all of them called the mounds of Hálfdán (in Snorri’s time)” (Hálfdán the Black’s Saga, ch. 9) (Heimskringla).
Friends often wished to be buried near each other, for they believed that their spirits could talk to each other or look over their household before important events occurred.
“Then Thorstein fell sick. He said to Fridthjof: ‘My son, I beg of thee that thou wilt yield to the king’s sons with regard to thy temper, for that befits thee on account of their dignity, and I have good hope of thee. I want to be laid in a mound opposite to King Beli, on this side of the fjord, near the sea, for then it will be easy for us to call to each other before great events.’ The foster-brothers of Fridthjof were Björn and Asmund; they were tall and strong men. A short time after Thorstein died; he was mounded as he had prescribed, and Fridthjof got his land and personal property” (Fridthjof’s Saga, c. 1).
Several persons were often buried in the same mound; and after a battle many of the slain were buried together.
“After this Hjálmar died. Odd then placed the Berserks in a heap, and piled upon them boughs. This was near the sea. He put with them their weapons and clothing, divesting them of nothing. He covered this with turf and cast sand over it. He then took Hjálmar on his back, carried him to the sea, and laid him down on the shore. He went out on the ships, took ashore every one who had fallen, and there threw up another mound over his men. It is said by those who have gone thither, that to this day are seen those mounds which Odd there made” (Orvar Odd’s Saga, c. 14).[[203]]