“Odin was a mighty warrior and travelled far and wide, and became owner of many realms (countries). He was so successful that in every battle he gained the victory, and at last his men believed that in every battle victory was in his power. It was his custom, when he sent his men into fight or on other errands, first to lay his hands on their heads and give them bjanak;[[86]] they believed that luck would then be with them. Also it happened that whenever his men were in need on land or at sea they called on his name, and always felt relieved by it; for every kind of help they looked to him. He often went so far away that he was on a journey many seasons” (Ynglinga, c. 2).

“It is said with truth that when Asa-Odin, and with him the Díar,[[87]] came into the northern lands, they began and taught those ídróttir[[88]] which men afterwards long practised. Odin was the foremost of them all, and from him they learned the ídróttir, for he first knew them all, and more than any other. He was highly honoured on account of the following things. He looked so fair and noble when he sat with his friends that every mind was delighted; but when he was in a host, then he looked fierce to his foes. This was because he knew the ídróttir of changing looks and shapes in any way he liked. Another of his ídróttir was that he spoke with such skill and so glibly that all who listened thought it the only truth; he always spoke in poetry (hendingar) like that which now is called skáldskap (skaldship, poetry). He and his temple-priests are called Ljódasmidir (lay-smiths, song-smiths), for that ídrótt came from them into the northern lands. Odin had power to cause his foes to grow blind or deaf or full of fear, and to make their weapons bite no more than wands (sticks of wood). His own men fought without armour madly, like dogs or wolves, bit their shields, and had the strength of a bear or bull; they cut down the foe, and neither fire nor iron hurt them. That is called berserksgang (rage or fury of Berserks)” (Ynglinga, c. 6–7).

In the poetical language of the Sagas and Eddas a very great number of figurative names are given to Odin, which show how numerous his attributes were believed to be, and many of which recall the language of Homer; among them we may mention:—

The thunderer.[[89]]

Father of ages.

The wise walker.

The lord.

The helmet bearer.

The cheerful.

The loving one.