The antiquities of the North even without its literature would throw an indirect but valuable light on the history of the earlier Norse tribes, the so-called barbarians, fiends, devils, sons of Pluto, &c., of the Frankish and English chronicles. To the latter we can refer for stories of terrible acts of cruelty committed by the countrymen of the writers who recount them with complacency; maiming prisoners or antagonists and sending multitudes into slavery far away from their homes. But the greatest of all outrages in the eyes of these monkish scribes was that the Northmen burned a church or used it for sheltering their men or stabling their horses.
The writers of the English and Frankish chronicles were the worst enemies of the Northmen, ignorant and bigoted men when judged by the standard of our time; through their writings we hardly know anything of the customs of their own people. They could see nothing good in a man who had not a religion identical with their own.
Still allowance must be made for the chroniclers; they wrote the history of their own period with the bigotry, passions, and hatreds, of their times.
The striking fact brought vividly before our mind is that the people of the North, even before the time when they carried their warfare into Gaul and Britain, possessed a degree of civilisation which would be difficult for us to realise were it not that the antiquities help us in a most remarkable manner, and in many essential points, to corroborate the truthfulness of the Eddas and Sagas.
The indisputable fact remains that both the Gauls and the Britons were conquered by the Romans and afterwards by the Northern tribes.
This Northern civilisation was peculiar to itself, having nothing in common with the Roman world. Rome knew nothing of these people till they began to frequent the coasts of her North Sea provinces, in the days of Tacitus, and after his time the Mediterranean. The North was separated from Rome by the swamps and forests of Germania—a vague term given to a country north and north-east of Italy, a land without boundaries, and inhabited by a great number of warlike, wild, uncivilised tribes. According to the accounts of Roman writers, these people were very unlike those of the North, and we must take the description given of them to be correct, as there is no archæological discovery to prove the contrary. They were distinct; one was comparatively civilised, the other was not.
The manly civilisation the Northmen possessed was their own; from their records, corroborated by finds in Southern Russia, it seems to have advanced north from about the shores of the Black Sea, and we shall be able to see in the perusal of these pages how many Northern customs were like those of the ancient Greeks.
A view of the past history of the world will show us that the growth of nations which have become powerful has been remarkably steady, and has depended upon the superior intelligence of the conquering people over their neighbours; just as to-day the nations who have taken possession of far-off lands and extended their domain, are superior to the conquered.
The museums of Copenhagen, Stockholm, Christiania, Bergen, Lünd, Göteborg, and many smaller ones in the provincial towns of the three Scandinavian kingdoms, show a most wonderful collection of antiquities which stand unrivalled in Central and Northern Europe for their wealth of weapons and costly objects of gold and silver, belonging to the bronze and iron age, and every year additions are made.
The weapons found with their peculiar northern ornamentation, and the superb ring coats-of-mail, show the skill of the people in working iron. A great number of their early swords and other weapons are damascened even so far back as the beginning of the Christian era, and show either that this art was practised in the North long before its introduction into the rest of Europe from Damascus by the Crusaders, or that the Norsemen were so far advanced as to be able to appreciate the artistic manufactures of Southern nations.