“This time Hallgerd must not, as before, be kept in ignorance of the betrothal; she shall know all this bargain and see Glúm, and have her way about marrying him or not; then she cannot accuse others if it does not do well; all this shall be without deceit.’ Thórarin said: ‘Now, as always, it will be best to take thy advice.’”

Hallgerd was sent for; and after coming in with two women—

“She sat down between Hrút and her father. She greeted them all with fine words, and spoke well, and asked for news. Then she grew silent. Glúm said: ‘I and my brother Thórarin have spoken about a bargain to thy father, namely, that I should marry thee, Hallgerd, if it is thy will, as it is theirs. Thou wilt also tell now, as thou art called a highly accomplished woman, whether it is somewhat to thy mind; but if the bargain with us is not to thy wish, we will not speak of it.’ Hallgerd said: ‘I know that your brothers are men of good kin, and that I will now be married much better than before; but I want to know what you have said, and how far the matter has advanced; but as thou lookest to me, I think I will love thee well if our tempers agree.’ Glúm himself told her all the conditions, and left nothing out, and asked Höskuld and Hrút whether they were rightly told. Höskuld said they were. Hallgerd said: ‘You, my father, and Hrút have behaved so well to me in this matter that I will do this at your advice, and this bargain shall be as you have made it.’ Hrút said: ‘I think it advisable that I and Höskuld should name witnesses, and that Hallgerd should betroth herself if the lawman thinks it right.’ Thórarin answered: ‘It is right.’ Then the property of Hallgerd was valued, and Glúm was to give as much, and there was to be joint-partnership between them. Then Glúm betrothed Hallgerd to himself, and they rode home. Höskuld was to hold the wedding feast” (Njala, c. 13).

When girls were of age they could transact their own business.

“There are maidens called baugryg. They shall pay with rings and take rings when they are only children and inheritance-born, till they sit down on a bride’s chair. Then they throw this into the lap of their kinsmen, and shall neither pay nor take rings thereafter” (Frostath., vi. 4).

A widow, who had the same rights as a girl of age, could not be forced into a new marriage by her father or kinsmen, but on the other hand she could not marry without their consent; and the conditions of the marriage were generally settled by the spokesmen of the suitor and her nearest of kin in the usual manner.

“A widow shall betroth herself and take the advice of her kinsmen” (Gulathing’s Law, 51).

“Thorgerd, Thorstein’s daughter, Höskuld’s mother, was still a young and very beautiful woman. She did not like to stay in Iceland after the death of Koll (her husband). She declared to her son Höskuld that she wished to go abroad with the property she owned. Höskuld said he was sorry to part with her, but would not oppose her will in this any more than in other things. Then Höskuld bought the half of a ship in Dögurdarnes for his mother. Thorgerd went on board with much property, set sail, and after a good journey landed in Norway. She had in Norway a large family and many highborn kinsmen; they received her well, and offered her everything she might wish. Thorgerd accepted this thankfully, and said she intended to settle down there. She was not long a widow; Herjólf, a wealthy and highly-honoured lendirmadn, asked her in marriage. She accepted him, although he was not handsome, and a splendid wedding was celebrated. A son was born to them, who was called Hrut, and who quickly grew up and became very strong and large. He was fair of face like his mother’s family. Herjólf fell sick and died, and men thought it a great loss. After his death Thorgerd did not like to remain in Norway, but returned to Iceland to her son Höskuld with much property, and remained there until her death, after which she was buried in a mound. After her burial Höskuld took all her property, and offered half of it to Hrut, who had remained in Norway” (Laxdæla, 7).

The Icelandic chief Thorkel Eyjolfsson wanted to marry the widow Gudrun, Usvifr’s daughter. The chief Snorri godi asked her in marriage on his behalf.

“Gudrun answered: ‘My sons Thorleik and Bolli will have most of the power in this, but thou, Snorri, art the third man to whom I would most willingly entrust the matters which I think very important, for thou hast long given me good advice.’ Snorri said it was evident that Thorkel ought not to be rejected. Thereafter Snorri had the sons of Gudrun called thither; he told them how much support they could get from Thorkel on account of his wealth and foresight, and gave good advice about it. Bolli answered: ‘My mother will be best able to see this; I shall consent to her will. But surely we think it advisable to take into account that thou hast supported this matter, Snorri, for thou hast done many good things for us.’ Gudrun said: ‘We shall carefully heed the advice of Snorri in this matter, for thy counsels have been good to us.’ Snorri urged her strongly to do it, and it was settled that the marriage should take place. Snorri offered to make the wedding-feast. Thorkel was pleased at that, and said: ‘I have got provisions enough to supply as much as you like.’ Then Gudrun said: ‘It is my will that the feast shall be here at Helgafell’” (Laxdæla, 68).