"What, then, Ānanda, does the order expect of me? I have preached the truth without making any distinction between exoteric and esoteric doctrine; for in respect of the truth, Ānanda, the Tathāgata has no such thing as the closed fist of a teacher, who keeps some things back.7
"Surely, Ānanda, should there be any one who harbors the thought, 'It is I who will lead the brotherhood,' or, 'The order is dependent upon me,' he should lay down instructions in any matter concerning the order. Now the Tathāgata, Ānanda, thinks not that it is he who should lead the brotherhood, or that the order is dependent upon him.8
"Why, then, should the Tathāgata leave instructions in any matter concerning the order?9
"I am now grown old, O Ānanda, and full of years; my journey is drawing to its close, I have reached the sum of my days, I am turning eighty years of age.10
"Just as a worn-out cart can not be made to move along without much difficulty, so the body of the Tathāgata can only be kept going with much additional care.11
"It is only, Ānanda, when the Tathāgata, ceasing to attend to any outward thing, becomes plunged in that devout meditation of heart which is concerned with no bodily object, it is only then that the body of the Tathāgata is at ease.12
"Therefore, O Ānanda, be ye lamps unto yourselves. Rely on yourselves, and do not rely on external help.13
"Hold fast to the truth as a lamp. Seek salvation alone in the truth. Look not for assistance to any one besides yourselves.14
"And how, Ānanda, can a brother be a lamp unto himself, rely on himself only and not on any external help, holding fast to the truth as his lamp and seeking salvation in the truth alone, looking not for assistance to any one besides himself?15
"Herein, O Ānanda, let a brother, as he dwells in the body, so regard the body that he, being strenuous, thoughtful, and mindful, may, whilst in the world, overcome the grief which arises from the body's cravings.16