A few days after this adventure, Monfréville, returning from the country, came at once to see Chérubin. When he spied the pack of hounds, the parrots, the turtle, the canes, the gothic vases, and all the alleged rare objects with which his young friend’s house was filled to overflowing, he uttered an exclamation which was not of delight, and said to Chérubin:

“Mon Dieu! what on earth induced you to buy all this stuff?”

“They are all bargains. I was told that they were very fine.”

“Fine! Why, they are all horrible, in wretched taste, and of no value whatever. Your parrots are wretched cockatoos, your dogs are miserable curs that I would not have to guard chickens! Even your canes are common sticks of wood; this rattan is an imitation, it was never what it pretends to be.”

“What did I say?” cried Jasmin; “that Poterne is an infernal pickpocket; he has taken us in with everything, just as he did with the jewels.—Tell monsieur the story of our watch, my dear master.”

Chérubin told Monfréville what had happened to him.

“If it was Monsieur Poterne who sold you all this,” said Monfréville, “I am surprised no longer! But Daréna—do you still see him?”

“Yes,” replied Chérubin; “he was indignant at his agent’s conduct, and he has told me since that he had beaten him and dismissed him from his service.”

Monfréville smiled faintly; then he took Chérubin’s hand and said:

“My friend, you are still very young, and you cannot be expected to understand men; the knowledge of the world which one acquires only by experience and familiarity, unless one is blessed in youth with a most observant mind, that knowledge is rather melancholy than agreeable! For men are rarely what they choose to appear; frankness is not esteemed as a virtue in society; on the contrary, the man would be considered a fool or a boor who should say frankly what he thought, at the risk of wounding the self-esteem of this one or the susceptibility of that one. We consider those people delightful who never have any but agreeable and flattering words in their mouths, and we do not worry as to whether they mean what they say. In the world, every man acts as his interest or his passions impel him, and they who make the most parade of their virtues, their honor, their good faith, are the ones whom we should trust least; for people who are really virtuous and upright deem it perfectly natural to be so, and quite unnecessary to proclaim it. I have not said all this to you earlier, for I regret to deprive you of the illusions which make a large part of the charm of youth, and with which we begin life; but I take too deep an interest in you not to try to put you on your guard against the snares which may be laid for you.”