Mountain Maidu woman’s tassel-type of shredded bark apron, about twenty two inches long. Some such aprons were considerably wider (after Dixon).

Woman’s basketry cap probably Atsugewi or Shasta. Note the design placed on top as well as on the sides of the basket, in contrast to other types of baskets. The bottoms of which are devoid both of design and overlay materials and so present an unadorned pine-root surface.

Women’s casual aprons and other clothing were not highly ornamented, but “dress-up” clothes might be fairly elaborately trimmed. Fringing of buckskin, spangles of shell money and ornaments, strings of shell beads, pine nuts, deer hoofs, and special white grass fringes commonly decorated their better clothes.

In the summer some men, and particularly old ones wore nothing at all. Most others wore very little clothing besides a sort of loin covering of buckskin or fur which went between the legs and was held in place back and front by a belt about the waist. A crude buckskin shirt without sleeves was sometimes used.

During winter above aprons, skirts, or loin covering other garments were worn. Then men commonly wore the sleeveless buckskin shirt. Both sexes usually wore robes of woven rabbit skins (usually imported by the Atsugewi), or made of deer or bear fur and worn with the hair side inside. Or else the robes were of a patchwork of small mammal skins sewn together. These same robes were frequently used for bedding at night. As a matter of fact almost any sort of skins available might be used as robes. These were tied on in a variety of ways. The wearers must have presented a rather motley appearance. On occasion small poncho style robes with a central hole for the head and neck clothed the upper bodies of local Indians during cold weather.

Atsugewi fringed buckskin dress of pioneer period