"11. Tranquillity.—Be not disturbed at trifles, or at accidents common or unavoidable.
"12. Chastity....
"13. Humility.—Imitate Jesus and Socrates."
These virtues he has arranged in such an order that the acquisition of one naturally leads to the acquisition of the following. As regards chastity, he says himself: "The hard-to-be-governed passion of youth" had more than once led him astray. But there is every reason to suppose he exercised great self-control in this as in all other passions. We may remark here that Franklin had an illegitimate son, William, whom he reared in his own home, but who caused him great pain by siding with the Tories in the Revolution. An illegitimate son of William, born in London and named William Temple Franklin, adhered to the grandfather and was a great comfort to him in his old age. One other of these virtues Franklin could never acquire. He confesses sadly that try as he might he could never learn orderliness. But in general it may be said that few men have ever set before themselves so wise a law of conduct, and that still fewer men have ever come so near to attaining their ideal. This was both because his ideal was so thoroughly practical, and because he was a man of indomitable will who had genuinely chosen true Philosophy as his guide. "O vitæ Philosophia dux! O virtutum inda-gatrix expultrixque vitiorum!"—O Philosophy, thou guide of life! thou searcher out of virtues and expeller of vices!—he wrote as one of the mottoes on his little book of conduct, and to him the words were a living reality.
The virtues in Franklin were eminently human. Though dwelling in a community of Quakers and often identified with them, he looked to anything rather than the inner light for guidance, nor could he conceive the meaning of those "divine pleasures" which William Penn declared "are to be found in a free solitude." On his voyage home from London the boy philosopher had written in his journal: "Man is a sociable being, and it is, for aught I know, one of the worst of punishments to be excluded from society." Accordingly on his return to Philadelphia he began to cultivate seriously his "sociable being."
Among the few clubs famous in literature is the Junto which Franklin established in 1727, and which lasted for forty years. This club was a little circle of friends, never more than twelve, who met on Friday evenings to discuss matters of interest. Twenty-four questions were read, with a pause after each for filling and drinking a glass of wine. Two or three of these questions will suffice to show their general aim.
"1. Have you met with anything in the author you last read, remarkable, or suitable to be communicated to the Junto, particularly in history, morality, poetry, physic, travels, mechanic arts, or other parts of knowledge?
"11. Do you think of anything at present, in which the Junto may be serviceable to mankind, to their country, to their friends, or to themselves?
"15. Have you lately observed any encroachment on the just liberties of the people?
"20. In what manner can the Junto, or any of them, assist you in any of your honorable designs?"