It might seem that the rôle played in the convention by an organization as comparatively weak in numbers as the Socialist Trade and Labor Alliance could be accounted for, in some measure at least, by its proportionately large delegation. A glance at the table given above shows that the Socialist Trade and Labor Alliance with a self-estimated strength of 1450[108] had fourteen delegates, while the Western Federation of Miners, 27,000 strong, had but five delegates. This was true to but a limited extent, for in the first place the voting power of each delegate was in direct proportion to the number of members he represented. Thus Haywood and his colleagues of the Western Federation of Miners had each 5400 votes, while DeLeon and each member of his delegation had 103.6 votes. In the second place, it was a contest of personalities. The fourteen Socialist Trade and Labor Alliance delegates comprised Daniel DeLeon and thirteen others. This same prominence of the individual was more or less evident among the other delegations. Some further concentration of power is evidenced in the fact that William D. Haywood and C. H. Moyer were both empowered delegates from two organisations, since they represented the A. L. U. as well as the W. F. M.
Indeed it is rather significant that several of the organizations which finally merged into the Industrial Workers of the World had little behind them but leaders. In some cases it appears that the membership first credited was greatly exaggerated. Of the organizations installed as a part of the new body, St. John reports that three "existed almost wholly on paper."[109] Several of these labor bodies were really more shadow that substance. The Socialist Trade and Labor Alliance, the United Metal Workers, and the American Labor Union, St. John's three "paper" unions, had come upon evil days and were in an advanced stage of disintegration. Hence perhaps their presence here. They did not want to expire. They preferred to be transformed into something yet more militant.
The most significant and interesting phase of this unique body of industrialists was its many-sided intellectual character. Some of the high lights of divergent doctrine preached and defended here show more clearly than anything else how stupendous the undertaking was. Perhaps the least indefinite term which would give them all standing-room would be "revolutionary socialism," though many delegates repudiated the name socialist as being synonymous with reactionist and conservative. If socialists at all, they were socialists with a radical adjective. In reference to some the word "anarchistic" should be substituted for "revolutionary." They all believed in the "irrepressible conflict" between capital and labor. They were a unit in wishing for and aiming at the overthrow of the wages system—the downfall of capitalism. There was no place here for the "Gomperite" and his program of mutual interests of employer and employee; but the absence from the scene of the "identity of interest" and "coffin society" man did not guarantee harmony.[110]
As usual there was disagreement as to the methods to be used to reach the common end desired. Hence certain divergent types of doctrine were expounded and certain warring factions resulted therefrom. St. John enumerates four main varieties as being predominant: (1) Parliamentary Socialists—two types, impossibilist (Marxian) and opportunist (reformist); (2) Anarchists; (3) Industrial Unionists; and (4) the "labor union fakir."[111] This classification is ambiguous. No doubt the "labor union fakir," who gets into any new move of this sort for what he can get out of it, has no real economic creed except that of the profiteer, but he enters a movement of this kind as an exponent of a certain legitimate doctrine and is at least presumed to belong to that doctrinal faction. It has been seen that during the proceedings of the convention it developed that there were delegates present who were not sincere in their attitude. It is a fact, as St. John points out, "that many of those who were present as delegates on the floor of the first convention and the organizations that they represented have bitterly fought the I. W. W. from the close of the first convention up to the present day."[112] By no means all of these are necessarily fakirs, since the outcome of the deliberations of the first convention was somewhat different from that anticipated even by the signers of the manifesto.
There was present a very definite group of anarchists which, though in a rather small minority, was a constituent element in the doctrinal types represented. The term "industrial unionist" was one which really included practically all the participants. The industrial unionist may certainly be a socialist, and even of more than one variety; and it is also conceivable that the industrial unionist may be an anarchist. Consequently the term can hardly be used to mark off any particular faction in a convention of industrial unionists. The parliamentary socialists constituted one of the most powerful elements at the convention. In fact, the two main hostile groups were the impossibilists and the opportunists, the first group comprising parliamentary socialists of the Socialist Labor party and anti-parliamentary socialists, naturally having no political affiliations; and the latter comprising members of the Socialist party.
The line of cleavage then was between the Socialist party and the Socialist Labor party, that is, between reformist and doctrinaire elements, both parliamentary and both leaning toward industrial unionism. In a less prominent position at first was the direct-actionist group, anti-political and anarchistic. This antagonism of ideas was of course the root cause of the defection of the Socialist Labor party and the Socialist Trade and Labor Alliance elements three years later, and was responsible for the existence between 1908 and 1916 of two national organizations called the I. W. W. The Socialist party, or doctrinaire wing, is very logically the descendant of the doctrinaire wing at the first convention, but the direct-actionist or anti-political wing has, strange to say, grown out of and drawn its leaders from the reformist Socialist party.
These divergent creeds were given color and life by a few men who really dominated the convention. There is no organization in existence having less room for hero-worship than the Industrial Workers of the World. The manifesto provided that all "powers should rest in the collective membership." Its members seemed firmly convinced that all labor leaders (except I. W. W. organizers!) are really "misleaders" of labor, and throughout their propaganda literature there is evident this repudiation of leaders and apotheosis of the "collective membership." Nevertheless the I. W. W. has been led and misled by leaders ever since its inception. The first convention rang with the dominant notes of a handful of men: Daniel DeLeon, William D. Haywood, "Father" T. J. Hagerty, Eugene V. Debs, William E. Trautmann, A. M. Simons, Clarence Smith, D. C. Coates, and C. O. Sherman. Debs, Haywood and Simons were then, and are today, members of the Socialist party. Simons and DeLeon were leaders in the two opposing Socialist political parties, Simons in the Socialist party and editor of the Coming Nation, and DeLeon, editor of the Daily People and the one dominant and national figure in the Socialist Labor party. T. J. Hagerty was a Catholic priest. With the coöperation of James P. Thompson, and others probably, he framed the original I. W. W. Preamble. He was the designer of the chart which Samuel Gompers referred to as "Father Hagerty's Wheel of Fortune,"[113] and the author of a pamphlet entitled Economic Discontent.
Eugene V. Debs, the best known to them all, came into the movement with all his contagious enthusiasm and eloquence, full of optimism for the future of this new organization.
I believe it is possible [he said] for such an organization as the Western Federation of Miners to be brought into harmonious relation with the Socialist Trade and Labor Alliance ... and I believe it is possible for these elements ... to combine here ... and begin the work of forming a great economic or revolutionary organization of the working class so sorely needed in the struggle for their emancipation.[114]