There is no doubt that the idea of economic emancipation through economic as opposed to political channels, and to be achieved by all classes of workers as workers, i. e., as human cogs in the industrial, rather than the political, state had been very definitely formulated before the end of the last century.[5] Indeed, the conception runs back well toward the beginning of the nineteenth century. The "one big union" of which we now hear so much was surely in existence in England in the early thirties. Robert Owen at that time outlined his great plan for a "General Union of the Productive Classes." Sidney and Beatrice Webb report the establishment, in 1834, of a "Grand National Consolidated Trades Union":
Under the system proposed by Owen [they say] the instruments of production were to become the property, not of the whole community, but of the particular set of workers who used them. The trade unions were to be transformed into "national companies" to carry on all the manufactures. The agricultural union was to take possession of the land, the miners' union of the mines, the textile unions of the factories. Each trade was to be carried on by its particular trade union, centralized in one "Grand Lodge."[6]
The leaders of the New Unionists "aimed not at superseding existing social structures but at capturing them in the interests of the wage earners."[7]
American prototypes of I. W. W.-ism appear much later than in England. As early as 1834, however, workingmen in the United States were discussing the attitude of the union toward politics. There was some discussion at that time by members of the National Trades Union of a proposal to have resolutions drawn up to express the views of the convention on the social, civil, and political condition of the laboring classes, and after considerable argument the word "political" was omitted.[8]
In 1864 an unsuccessful attempt was made to organize in this country a national federation of trade unions. Two years later, in Baltimore, a National Labor Congress launched a conservative political organization, called the National Labor Union—a short-lived predecessor of the Knights of Labor. Ely says that it lived only about three years and died of the "disease known as politics."[9] It is probable that a general apathy and financial weakness were contributing causes.
The most important of these forerunners of the "Wobblies" was the Noble and Holy Order of the Knights of Labor which was organized in 1869 and for the following decades carried on a remarkably successful propaganda. It had a membership of more than a million in the late eighties.[10] Soon after that the Knights suffered a decline that was even more rapid than their meteoric expansion in the early eighties and ultimately broke down and degenerated into the shadow of an organization that it has been for more than twenty years past. Carroll D. Wright thought that the Knights of Labor reached its highest membership point in 1887 when it had probably about a million enrolled. In 1898 there were about 100,000 in the organization. Colonel Wright believed that this great falling-off in membership was due to the socialistic tendencies of the organization, especially to the attempt to place all wage workers on the same level.[11]
The characteristic motto of the Knights of Labor was: "An injury to one is the concern of all"—the same slogan which is today prominent among the watchwords of the I. W. W. The Knights proposed, first to bring within the folds of organization every department of productive industry, making knowledge a standpoint for action and "industrial, moral worth, not wealth, the true standard of individual and national greatness"; second, "to secure to the toilers a proper share of the wealth that they create ..."; third, the substitution of arbitration for strikes; and, fourth, the reduction of hours of labor to eight per day.[12] The Knights advocated government ownership of telephones, telegraphs, and railroads; emphasized the principle of coöperation; admitted women and negroes, and believed in having working-class politics in the union and the union in working-class politics. "The fundamental principle on which the organization was based was coöperation," said Grand Master Workman Powderly, "... the barriers of trade were to be cast aside; the man who toiled, no matter at what, was to receive and enjoy the just fruits of his labor...."[13]