MILLET
The Louvre is fortunate in possessing no fewer than a dozen pictures by Jean François Millet (1814–1875), the great painter of the peasant’s unceasing struggle with the forces of nature to gain his livelihood from the soil. Millet himself was the son of a peasant, and was kept busy with farm work until he had attained the age of twenty, when he began to study art at Cherbourg. His studies were repeatedly interrupted before he definitely took up art as his profession. Before he went to Barbizon, in 1849, to devote himself exclusively to the genre in which he was to achieve immortal fame, he gained popular favour and admission to the Salon by following the eighteenth-century tradition of mythological art, and painted a number of nude studies of nymphs, goddesses, and cupids, not unlike in style to those of Diaz, but already marked by that firmness of design and by the monumental character that are so remarkable in his later work. The study of Bathing Women (No. 642) belongs to that period.
PLATE LI.—CHARLES FRANÇOIS DAUBIGNY
(1817–1878)
No. 2818.—THE WEIR GATE AT OPTEVOZ
(La Vanne d’Optevoz)
In the limpid clear water of the river, in the foreground, are reflected the blue sky and the opposite river bank, which, from a grassy slope on the left changes abruptly, near the weir gate, into a steep, low, sandstone cliff, on the crest of which some trees and bushes are silhouetted against the sky. On the left some ducks are swimming on the mirror-like water.
Signed on left:—“daubigny, 1859.”
Painted in oil on canvas.
1 ft. 7¾ in. × 2 ft. 4¾ in. (0·49 × 0·73.)
After he had settled at Barbizon, Millet, whose peasant origin was probably the cause of his intense sympathy with the struggles and hardships of the field labourers’ fatiguing work, devoted his brush to creating that profoundly moving record of labour and toil which constitutes his claim to be considered one of the world’s great masters. He knew how to invest scenes of humble life with truly monumental grandeur, and brought out the hopeless monotony and cruel hardships of the life led by the tillers of the soil with such incisive strength, that he was accused of propagandist tendencies. Nothing, however, was further from his aim. He was an artist pure and simple, who, in following his own unpopular ideal, preferred to suffer neglect and extreme poverty to a compromise with the taste of the vulgar.
The Women Gleaning (No. 644, [Plate LII.]) may be considered his supreme achievement, and an epitome of his whole art. Millet alone could have invested so bald and unpromising a subject with so much epic grandeur. There is in the rhythmic repetition of the action of the two women in the centre of the composition a sense of the inevitable hopeless monotony of labour in the fields, even if the picture is not “a plea against the misery of the people.” The same struggle for existence and the resulting physical fatigue are admirably expressed in the statuesquely silhouetted figure of The Weed-burner (No. 2890). The Woodcutter (No. 2895), The Strawbinders (No. 2892), and The Winnower (No. 2893) all exemplify this phase of Millet’s art. The domestic life of the peasantry is treated with equally profound sympathy in Maternal Precaution (No. 2894), La Couseuse (No. 644a), and La Lessiveuse (No. 2891). Among his comparatively rare pure landscape subjects The Church of Gréville (No. 641), which was found in an unfinished state in the artist’s studio after his death, takes very high rank. It is as remarkable for the simple telling truth with which the normal aspect of the landscape is rendered, as the Spring (No. 643) is for the realisation of a more uncommon effect—a rainbow and the shrill accent of sunlight in the orchard under the leaden grey of the departing thunder clouds.