"What?"

"It's a matter of very little consequence; I know the people with whom I'm dealing. There are persons who take special delight in denouncing others, of course for the greater honor of God, of Christian love, and of eternal truth."

"You wrong him; to be sure he brought me your essay, but it was in consequence of a conversation in which I was compelled to admit that I was wholly in the dark about your opinions, and had not become much wiser from Leah's very guarded remarks. Do not suppose I'm blind to the faults and weaknesses of this singular man. I do not share his exaggerated mystical views. But even his errors, which arise from an ardent heart, seem more honorable, or to express myself more plainly, are more in sympathy with my nature, than--"

"Than a man's honest confession that he knows nothing at all about certain things."

"If it were only that! But must he, who knows nothing, or desires to know nothing about that which is revealed to all who thirst for information, makes a business of shaking the faith, rendering the ground unsteady beneath the feet of those who do have the knowledge, or think they have?"

"If he really believes he is serving humanity, why should he not do what he thinks productive of good? To be sure, I should not undertake this business. I've not the temperament for it, the friendly importunity, nor any of the other qualities that are necessary to make proselytes."

"You have not? And this treatise--"

"Is not written for those who know or think they know, but for persons, who like me, are still seeking truth, perhaps doubting whether it will ever be possible certainly to know, and meantime think themselves justified in using the boundaries between knowledge and faith for a work which must tend to the advantages of both provinces."

"No," she said, as she suddenly rose, "we shall make no progress in that way. You're my superior in dialectics, and I see it's only chivalrous in you to avoid the contest. But answer one question plainly: is it really true that you not only have no God, but do not even feel any sorrow for it, any sense of something wanting, of cheerless desolation and loneliness, when you survey a world, from which to you the breath of a personal Creator has vanished?"

"And suppose I really did feel neither sorrow nor want, and yet did not find the world utterly cheerless?"