Cultural and utilitarian standards harmonized
Now in answer to this second class of objectors, it may be frankly admitted that the study of English literature is primarily, if not entirely, cultural. A boy may not make a better engineer or practical chemist for having studied in college the plays of Shakespeare or the prose of Ruskin. And to the older objectors, who urge that literary study can ever give that severe intellectual discipline afforded by the older, narrower college course, we reply that it is not merely the intellectual powers that need culture and discipline. The ideal college training will surely not neglect the imagination and emotions, the faculties which so largely determine the conduct of life. And at no period in the educational process is the need of wide moral training so urgent as in those years when the young man is forming independent judgments and his tastes are taking their final set. The study of English literature finds its warrant for a place in the college curriculum principally because, better than any other subject, it is fitted to cultivate both the emotional and the intellectual sides of our nature. For in all genuine literature those two elements, the intellectual and the emotional, are united; you cannot get either one fully without getting the other. In some forms of literature, as in poetry, the emotional appeal is the main purpose of the writing; but even here no really profound or sublime emotion is possible without a solid basis of thought.
Appreciation the ultimate aim in the teaching of literature
This, then, let us understand, is the primary object of all college teaching in this department. It affords the student opportunity and incitement to read, during his four years, a considerable number of our best classics, representative of different periods and different forms of literature, and to read them with such intelligence and appreciation as to receive from them that discipline of thought and feeling which literature better than anything else is fitted to impart. If the student would or could do this reading by himself, without formal requirement or assistance, there might be little need of undergraduate teaching of literature; but every one who knows much of American college conditions knows that the average undergraduate has neither time, inclination, nor ability for such voluntary reading.
Appreciative study of literary masterpieces involves vigorous mental exercise
Just here lies a difficulty peculiar to the college teacher in this department. All studies that appeal primarily to the intellect and call only for careful attention and vigorous thinking can be prescribed, and mastery of them rigidly enforced. Indeed, the ambitious student is often stimulated to more vigorous effort by the very difficulty of his subject. But the appreciative reading of any work of literature cannot thus be prescribed. Of course the instructor may do much to help the student to such appreciation—that, indeed, is his chief duty; but he will not try to expound or enjoin emotional effects. Recognizing these limitations upon his work, he often finds it difficult to avoid one or the other of two dangers that beset all efforts to teach a vernacular literature; the student must not think his reading an idle pastime, nor, on the other hand, must he think it a repellent task. In the first case, he is likely never to read anything well; in the second case, the things best worth reading he will probably never read at all. Of the two dangers, the first is the more serious. The student ought early to learn that no really good reading is "light reading." And it may be remarked that this lesson was never more needed than today. There was never a time when people of all classes read more and thought less. We have what might almost be called a plague of reading, and an astonishing amount of what is called "reading matter" rolling out of our presses every year; while, significantly, we are producing very few books of permanent literary value. If the college study of literature is to encourage this indolent receptive temper, and relax the intellectual fiber of the student, then we might better drop it from the curriculum. The student must somehow learn that the book that is worth while will tax his thought, his imagination, his sympathies. He cannot be content merely to leave the door of his mind lazily open to it. Every teacher knows the difficulty in any attempt to inspire or direct such a pupil. And the simpler the subject assigned him, the greater the difficulty. Give him, for example, a group of the best lyrics in the language, in which the thought is simple and the sentiment homely or familiar. He will glance over them in half an hour, and then wonder what more you want of him. And you may not find it so easy to tell him. For he does not perceive nice shades of feeling, he has little sense of poetic form, he has not read the poems aloud to get the charm of their melody, and he will not let them linger in his mind long enough to feel that the simplest sentiments are often the most profound and moving. He simply tries to conjecture what sort of questions he is likely to meet on examination. Doubtless from this type of pupil better results can be obtained by the reading of prose not too familiar, that suggests more questions for reflection and discussion.
Suggestions for teaching of English literature—Emotional appreciation to have an intellectual basis
It is perhaps impossible to lay down a detailed method for the teaching of English literature. Much depends upon the nature of the literature read, the temperament of the teacher, the aptitude of the pupil. Every teacher will, in great measure, discover his own methods. At all events, no attempts will be made here to give more than a few suggestions. In the first place, the teacher will remember that every work of literature—except purely "imagist" poetry, which it is hardly worth while to teach—is based upon some thought or truth; in most varieties of prose literature this forms the main purpose of the writing. The first object of the student's reading, therefore, must be to understand thoroughly the intellectual element in what he reads; and here the instructor can often be of direct assistance. And after such careful reading, the higher emotional values of what he has read will often disclose themselves spontaneously, so that the reader will need little further help.
Abundant oral reading by teacher an aid to appreciation
Just here it is worth while to note the great value of reading aloud, both by the teacher as a means of instruction, and by the pupil as a test of appreciation. All good writing gains vastly when read thus. Mentally, at all events, we must image its sound if we are to get its full value. As to poetry, that goes without saying; for the essential, defining element in poetry is music. You may have truth, beauty, imagination, emotion, but without music you have not yet got poetry. But it is hardly less true that prose should be read aloud. "The best test of good writing," said Hazlitt—and no man in his generation wrote better prose than he—"is, does it read well aloud." The sympathetic oral reading of a passage from any prose master, a reading that naturally indicates points of emphasis, shades of thought, nuances of feeling, is often better than any formal explanation, for it reproduces the living voice of the writer. The wise teacher will avoid the mannerisms of the professed elocutionist or dramatic reader, but he will not neglect the value of truthful oral interpretation for many passages of beautiful, or subtle, or powerful writing. And the student will often give a better proof of intelligent appreciation by reading aloud, "with good accent and discretion," than by any more elaborate form of examination.