Folks from Dixie

by Paul Laurence Dunbar

The young man did his best to be agreeable, but it was rather discouraging to receive only gruff monosyllabic rejoinders to his most interesting observations. But the cheery old wife came bravely to the rescue, and the minister was continually floated into safety on the flow of her conversation. Now and then, as he talked, he could catch a stealthy upflashing of Stephen Gray’s eye, as suddenly lowered again, that told him that the old man was listening. But, as an indication that they would get on together, the supper, taken as a whole, was not a success. The evening that followed proved hardly more fortunate. About the only remarks that could be elicited from the “little yaller man” were a reluctant “oomph” or “oomph-uh.”

It was just before going to bed that, after a period of reflection, Aunt Caroline began slowly: “We got a son”—her husband immediately bristled up and his eyes flashed, but the old woman went on; “he named ’Lias, an’ we thinks a heap o’ ’Lias, we does; but—” the old man had subsided, but he bristled up again at the word—“he ain’t jes’ whut we want him to be.” Her husband opened his mouth as if to speak in defence of his son, but was silent in satisfaction at his wife’s explanation: “’Lias ain’t bad; he jes’ ca’less. Sometimes he stays at home, but right sma’t o’ de time he stays down at”—she looked at her husband and hesitated—“at de colo’ed s’loon. We don’t lak dat. It ain’t no fitten place fu’ him. But ’Lias ain’t bad, he jes’ ca’less, an’ me an’ de ol’ man we ’membahs him in ouah pra’ahs, an’ I jes’ t’ought I’d ax you to ’membah him too, Brothah Dokesbury.”

The minister felt the old woman’s pleading look and the husband’s intense gaze upon his face, and suddenly there came to him an intimate sympathy in their trouble and with it an unexpected strength.

“There is no better time than now,” he said, “to take his case to the Almighty Power; let us pray.”

Perhaps it was the same prayer he had prayed many times before; perhaps the words of supplication and the plea for light and guidance were the same; but somehow to the young man kneeling there amid those humble surroundings, with the sorrow of these poor ignorant people weighing upon his heart, it seemed very different. It came more fervently from his lips, and the words had a deeper meaning. When he arose, there was a warmth at his heart just the like of which he had never before experienced.

Aunt Caroline blundered up from her knees, saying, as she wiped her eyes, “Blessed is dey dat mou’n, fu’ dey shall be comfo’ted.” The old man, as he turned to go to bed, shook the young man’s hand warmly and in silence; but there was a moisture in the old eyes that told the minister that his plummet of prayer had sounded the depths.

Alone in his own room Howard Dokesbury sat down to study the situation in which he had been placed. Had his thorough college training anticipated specifically any such circumstance as this? After all, did he know his own people? Was it possible that they could be so different from what he had seen and known? He had always been such a loyal Negro, so proud of his honest brown; but had he been mistaken? Was he, after all, different from the majority of the people with whom he was supposed to have all thoughts, feelings, and emotions in common?

These and other questions he asked himself without being able to arrive at any satisfactory conclusion. He did not go to sleep soon after retiring, and the night brought many thoughts. The next day would be Saturday. The ordeal had already begun,—now there were twenty-four hours between him and the supreme trial. What would be its outcome? There were moments when he felt, as every man, howsoever brave, must feel at times, that he would like to shift all his responsibilities and go away from the place that seemed destined to tax his powers beyond their capability of endurance. What could he do for the inhabitants of Mt. Hope? What was required of him to do? Ever through his mind ran that world-old question: “Am I my brother’s keeper?” He had never asked, “Are these people my brothers?”

He was up early the next morning, and as soon as breakfast was done, he sat down to add a few touches to the sermon he had prepared as his introduction. It was not the first time that he had retouched it and polished it up here and there. Indeed, he had taken some pride in it. But as he read it over that day, it did not sound to him as it had sounded before. It appeared flat and without substance. After a while he laid it aside, telling himself that he was nervous and it was on this account that he could not see matters as he did in his calmer moments. He told himself, too, that he must not again take up the offending discourse until time to use it, lest the discovery of more imaginary flaws should so weaken his confidence that he would not be able to deliver it with effect.

In order better to keep his resolve, he put on his hat and went out for a walk through the streets of Mt. Hope. He did not find an encouraging prospect as he went along. The Negroes whom he met viewed him with ill-favour, and the whites who passed looked on him with unconcealed distrust and contempt. He began to feel lost, alone, and helpless. The squalor and shiftlessness which were plainly in evidence about the houses which he saw filled him with disgust and a dreary hopelessness.