The True George Washington [10th Ed.]

by Paul Leicester Ford

There can be no doubt that religious intolerance was not a part of Washington’s character. In 1775, when the New England troops intended to celebrate Guy Fawkes day, as usual, the General Orders declared that “as the Commander in chief has been apprised of a design, formed for the observance of that ridiculous and childish custom of burning the effigy of the Pope, he cannot help expressing his surprise, that there should be officers and soldiers in this army so void of common sense, as not to see the impropriety of such a step.” When trying to secure some servants, too, he wrote that “if they are good workmen, they may be from Asia, Africa, or Europe; they may be Mahometans, Jews, or Christians of any sect, or they may be Atheists.” When the bill taxing all the people of Virginia to support the Episcopal Church (his own) was under discussion, he threw his weight against it, as far as concerned the taxing of other sectaries, but adding:

“Although no man’s sentiments are more opposed to any kind of restraint upon religious principles than mine are, yet I must confess, that I am not amongst the number of those, who are so much alarmed at the thoughts of making people pay towards the support of that which they profess, if of the denomination, of Christians, or to declare themselves Jews, Mahometans, or otherwise, and thereby obtain proper relief. As the matter now stands, I wish an assessment had never been agitated, and as it has gone so far, that the bill could die an easy death; because I think it will be productive of more quiet to the State, than by enacting it into a law, which in my opinion would be impolitic, admitting there is a decided majority for it, to the disquiet of a respectable minority. In the former case, the matter will soon subside; in the latter, it will rankle and perhaps convulse the State.”

Again in a letter he says,—

“Of all the animosities which have existed among mankind, those which are caused by difference of sentiments in religion appear to be the most inveterate and distressing, and ought most to be deprecated. I was in hopes, that the lightened and liberal policy, which has marked the present age, would at least have reconciled Christians of every denomination so far, that we should never again see their religious disputes carried to such a pitch as to endanger the peace of society.”

And to Lafayette, alluding to the proceedings of the Assembly of Notables, he wrote,—

“I am not less ardent in my wish, that you may succeed in your plan of toleration in religious matters. Being no bigot myself, I am disposed to indulge the professors of Christianity in the church with that road to Heaven, which to them shall seem the most direct, plainest, easiest, and least liable to exception.”

What Washington believed has been a source of much dispute. Jefferson states “that Gouverneur Morris, who pretended to be in his secrets, and believed himself to be so, has often told me that General Washington believed no more of that system than he himself did,” and Morris, it is scarcely necessary to state, was an atheist. The same authority quotes Rush, to the effect that “when the clergy addressed General Washington on his departure from the government, it was observed in their consultation, that he had never, on any occasion, said a word to the public which showed a belief in the Christian religion, and they thought they should so pen their address, as to force him at length to declare publicly whether he was a Christian or not They did so. But, he observed, the old fox was too cunning for them. He answered every article of their address particularly except that, which he passed over without notice.”

Whatever his belief, in all public ways Washington threw his influence in favor of religion, and kept what he really believed a secret, and in only one thing did he disclose his real thoughts. It is asserted that before the Revolution he partook of the sacrament, but this is only affirmed by hearsay, and better evidence contradicts it. After that war he did not, it is certain. Nelly Custis states that on “communion Sundays he left the church with me, after the blessing, and returned home, and we sent the carriage back for my grandmother.” And the assistant minister of Christ Church in Philadelphia states that—

“Observing that on Sacrament Sundays, Gen’l Washington, immediately after the Desk and Pulpit services, went out with the greater part of the congregation, always leaving Mrs. Washington with the communicants, she invariably being one, I considered it my duty, in a sermon on Public Worship, to state the unhappy tendency of example, particularly those in elevated stations, who invariably turned their backs upon the celebration of the Lord’s Supper. I acknowledge the remark was intended for the President, as such, he received it. A few days after, in conversation with, I believe, a Senator of the U.S. he told me he had dined the day before with the President, who in the course of the conversation at the table, said, that on the preceding Sunday, he had received a very just reproof from the pulpit, for always leaving the church before the administration of the Sacrament; that he honored the preacher for his integrity and candour; that he had never considered the influence of his example; that he would never again give cause for the repetition of the reproof; and that, as he had never been a communicant, were he to become one then, it would be imputed to an ostentatious display of religious zeal arising altogether from his elevated station. Accordingly he afterwards never came on the morning of Sacrament Sunday, tho’ at other times, a constant attendant in the morning.”

Nelly Custis, too, tells us that Washington always “stood during the devotional part of the service,” and Bishop White states that “his behavior was always serious and attentive; but, as your letter seems to intend an inquiry on the point of kneeling during the service, I owe it to the truth to declare, that I never saw him in the said attitude.” Probably his true position is described by Madison, who is quoted as saying that he did “not suppose that Washington had ever attended to the arguments for Christianity, and for the different systems of religion, or in fact that he had formed definite opinions on the subject. But he took these things as he found them existing, and was constant in his observances of worship according to the received forms of the Episcopal Church, in which he was brought up.”