These two rules worked once in the rise of Islam. They were applied again by Nazi overlords during World War II, the former in Poland, the Ukraine and Byelorussia, the latter in Holland, Belgium, Norway and other Western countries. The rules will probably be seen in action again. The former process is difficult and bloody, but quick; the latter is as sure as a steam-roller. If Christians, or democrats, or progressives—whatever free men may be called—are put in a position of underprivilege and shame for their beliefs, and if the door is left open to voluntary conversion, so that anyone who wants to can come over to the winning side, the winning side will sooner or later convert almost everyone who is capable of making trouble. (In the language of Vilfredo Pareto, this would probably be termed "capture of the rising elite"; in the language of present-day Marxists, this would be described as "utilization of potential leadership cadres from historically superseded classes"; in the language of practical politics, it means "cut in the smart boys from the opposition, so that they can't set up a racket of their own.")

Figure 8: One of the Mongol Secret Weapons. The Mongol conquerors used rumor and terror in order to increase their military effectiveness. Once they came to power, they used spectacular military displays as a means of intimidating conquered peoples. This old French engraving shows a war-howdah mounted on four elephants allegedly used by Kublai Khan, grandnephew to Genghis Khan and friend of Marco Polo the Venetian. Obviously impractical for field use, the vehicle is well suited for ceremonial display and mere mention of it is a factor for "warfare psychologically waged."

The Black Propaganda Of Genghis Khan.

Genghis even used the spies of the enemy as a means of frightening the enemy. When spies were at hand he indoctrinated them with rumors concerning his own forces. Let the first European biographer of Genghis tell, in his own now-quaint words, how Genghis put the bee on Khorezm (Carizme):

And a Historian, to describe their Strength and Number, makes the Spies whom the King of Carizme had sent to view them, speak thus: They are, say they to the Sultan, all compleat Men, vigorous, and look like Wrestlers; they breathe nothing but War and Blood, and show so great an Impatience to fight, that the Generals can scarce moderate it; yet though they appear thus fiery, they keep themselves within the bounds of a strict Obedience to Command, and are intirely devoted to their Prince; they are contented with any sort of Food, and are not curious in the choice of Beasts to eat, like Mussulmen [Mohammedans], so that they are subsisted without much trouble; and they not only eat Swines-Flesh, but feed upon Wolves, Bears, and Dogs, when they have no other Meat, making no distinction between what was lawful to eat, and what was forbidden; and the Necessity for supporting Life takes from them all the Dislike which the Mahometans have for many sorts of Animals; As to their Number, (they concluded) Genghizcan's Troops seem'd like the Grasshoppers, impossible to be number'd.

In reality, this Prince making a Review of his Army, found it to consist of seven hundred thousand men....[7]

Enemy espionage can now—as formerly—prove useful if the net effect of it is to lower enemy morale. The ruler and people of Khorezm put up a terrific fight, nevertheless, despite their expectation of being attacked by wolf-eating wrestlers without number; but they left the initiative in Genghis' hands and were doomed.

However good the Mongols were in strategic and tactical propaganda, they never solved the problem of consolidation propaganda (see page [46], below). They did not win the real loyalty of the peoples whom they conquered; unlike the Chinese, who replaced conquered populations with their own people, or the Mohammedans, who converted conquered peoples, the Mongols simply maintained law and order, collected taxes, and sat on top of the world for a few generations. Then their world stirred beneath them, and they were gone.

The Blindness Of John Milton.