Oriental immigration is becoming an urgent problem, and it is essential that its biological, as well as its economic and sociological features be understood, if it is to be solved in a satisfactory and reasonably permanent way. In the foregoing discussion, Oriental immigration has hardly been taken into account; it must now receive particular consideration.
What are the grounds, then, for forbidding the yellow races, or the races of British India, to enter the United States? The considerations urged in the past have been (1) Political: it is said that they are unable to acquire the spirit of American institutions. This is an objection which concerns eugenics only indirectly. (2) Medical: it is said that they introduce diseases, such as the oriental liver, lung and intestinal flukes, which are serious, against which Americans have never been selected, and for which no cure is known. (3) Economic: it is argued that the Oriental's lower standard of living makes it impossible for the white man to compete with him. The objection is well founded, and is indirectly of concern to eugenics, as was pointed out in a preceding section of this chapter. As eugenists we feel justified in objecting to the immigration of large bodies of unskilled Oriental labor, on the ground that they rear larger families than our stock on the same small incomes.
A biological objection has also been alleged, in the possibility of interbreeding between the yellow and white races. In the past such cases have been very rare; it is authoritatively stated[152] that "there are on our whole Pacific coast not more than 20 instances of intermarriage between Americans and Japanese, and ... one might count on the fingers of both hands the number of American-Chinese marriages between San Diego and Seattle." The presence of a body of non-interbreeding immigrants is likely to produce the adverse results already discussed in the earlier part of this chapter.
Eugenically, then, the immigration of any considerable number of unskilled laborers from the Orient may have undesirable direct results and is certain to have unfavorable indirect results. It should therefore be prevented, either by a continuation of the "gentlemen's agreement" now in force between the United States and Japan, and by similar agreements with other nations, or by some such non-invidious measure as that proposed by Dr. Gulick. This exclusion should not of course be applied to the intellectual classes, whose presence here would offer advantages which would outweigh the disadvantages.
We have a different situation in the Philippine islands, there the yellow races have been denied admission since the United States took possession. Previously, the Chinese had been trading there for centuries, and had settled in considerable numbers almost from the time the Spaniards colonized the archipelago.
At present it is estimated that there are 100,000 Chinese in the islands, and their situation was not put too strongly by A. E. Jenks, when he wrote:[153]
"As to the Chinese, it does not matter much what they themselves desire; but what their descendants desire will go far toward answering the whole question of the Filipinos' volition toward assimilation, because they are the Filipinos. To be specific: During the latter days of my residence in the Islands in 1905 Governor-General Wright one day told me that he had recently personally received from one of the most distinguished Filipinos of the time, and a member of the Insular Civil Commission, the statement that 'there was not a single prominent and dominant family among the Christianized Filipinos which did not possess Chinese blood.' The voice and will of the Filipinos of to-day is the voice and the will of these brainy, industrious, rapidly developing men whose judgment in time the world is bound to respect."
This statement will be confirmed by almost any American resident in the Islands. Most of the men who have risen to prominence in the Islands are mestizos, and while in political life some of the leaders are merely Spanish metis, the financial leaders almost without exception, the captains of industry, have Chinese blood in their veins, while this class has also taken an active part in the government of the archipelago. Emilio Aguinaldo is one of the most conspicuous of the Chinese mestizos. Individual examples might be multiplied without limit; it will be sufficient to mention Bautista Lim, president of the largest tobacco firm in the islands and also a physician; his brother, formerly an insurgent general and later governor of Sampango province under the American administration; the banker Lim Hap; Faustino Lechoco, cattle king of the Philippines; Fernandez brothers, proprietors of a steamship line; Locsin and Lacson, wealthy sugar planters; Mariano Velasco, dry-goods importer; Datto Piang, the Moro warrior and chieftain; Paua, insurgent general in southern Luzon; Ricardo Gochuico, tobacco magnate. In most of these men the proportion of Chinese blood is large.
Generalizing, we are justified in saying that the cross between Chinese and Filipinos produces progeny superior to the Filipinos. It must be remembered that it is not a very wide cross, the Malayans, who include most of the Filipinos, being closely related to the Chinese.
It appears that even a small infusion of Chinese blood may produce long-continued favorable results, if the case of the Ilocanos is correctly described. This tribe, in Northern Luzon, furnishes perhaps the most industrious workers of any tribe in the islands; foremen and overseers of Filipinos are quite commonly found to be Ilocanos, while the members of the tribe are credited with accomplishing more steady work than any other element of the population. The current explanation of this is that they are Chinese mestizos: their coast was constantly exposed the raids of Chinese pirates, a certain number of whom settled there and took Ilocano women as wives. From these unions, the whole tribe in the course of time is thought to have benefited.[154]