For all these beings, and behind them Wagner, and behind him his time, yearn for the past, the pre-natal, the original sleep, and find in such a return their great fulfilment. Siegmund finds in the traits of his beloved his own childhood. Siegfried awakes on the flame-engirdled hill a woman who watched over him before he was born, and waited unchanged for his ripening. It is with the kiss of Herzeleide that Kundry enmeshes Parsifal. Brunhilde struggles for the forgiving embrace of Wotan, sinks on the breast of the god in submission, reconciliation, immolation. And it is towards an engulfing consummation, some extinction that is both love and death and deeper than both, that the music of his operas aspires. The fire that licks the rock of the Walkyrie, the Rhine that rises in the finale of "Götterdämmerung" and inundates the scene and sweeps the world with its silent, laving tides, the gigantic blossom that opens its corolla in the Liebestod and buries the lovers in a rain of scent and petals, the tranquil ruby glow of the chalice that suffuses the close of "Parsifal," are the moments toward which the dramas themselves labor, and in which they attain their legitimate conclusion, completion and end. But not only his finales are full of that entrancement. His melodic line, the lyrical passages throughout his operas, seem to seek to attain it, if not conclusively, at least in preparation. Those silken excessively sweet periods, the moment of reconciliation and embrace of Wotan and Brunhilde, the "Ach, Isolde" passage in the third act of "Tristan," those innumerable lyrical flights with their beginnings and subsidings, their sudden advances and regressions, their passionate surges that finally and after all their exquisite hesitations mount and flare and unroll themselves in fullness—they, too, seem to be seeking to distill some of the same brew, the same magic drugging potion, to conjure up out of the orchestral depths some Venusberg, some Klingsor's garden full of subtle scent and soft delight and eternal forgetfulness.
And with Wagner, the new period of music begins. He stands midway between the feudal and the modern worlds. In him, the old and classical period is accomplished. Indeed, so much of his music is sum, is termination, that there are times when it seems nothing else. There are times when his art appears entirely bowed over the past; the confluence of a dozen different tendencies alive during the last century and a half; the capping of the labor of a dozen great musicians; the fulfilment of the system regnant in Europe since the introduction of the principle of the equal temperament. For the last time, the old conceptions of tonality obtain in his music dramas. One feels throughout "Tristan und Isolde" the key of D-flat, throughout "Die Meistersinger" the key of C-major, throughout "Parsifal" the key of A-flat and its relative minor. Rhythms that had been used all through the classical period are worked by him into new patterns, and do service a last time. Motifs which had been utilized by others are taken by him and brought to something like an ultimate conclusion. The ending, the conclusion, the completion, are sensible throughout his art. Few musicians have had their power and method placed more directly in their hands, and benefited so hugely by the experiments of their immediate predecessors, have fallen heir to such immense musical legacies. Indeed, Wagner was never loath to acknowledge his indebtedness, and there are on record several instances when he paraphrased Walther's song to his masters, and signaled the composers who had aided him most in his development. To-day, the debt is very plain. At every turn, one sees him benefiting, and benefiting very beautifully, by the work of Beethoven. The structure of his great and characteristic works is based on the symphonic form. The development of the themes of "Tristan" and "Die Meistersinger" and "Parsifal" out of single kernels; the fine logical sequence, the expositions of the thematic material of "Parsifal" in the prelude and in Gurnamanz's narrative, and its subsequent reappearance and adventures and developments, are something like a summit of symphonic art as Beethoven made it to be understood. And his orchestra is scarcely more than the orchestra of Beethoven. He did not require the band of independent instrumental families demanded by Berlioz and realized by the modern men. He was content with the old, classical orchestra in which certain groups are strengthened and to which the harp, the English horn, the bass-tuba, the bass-clarinet have been added.
And his conception of an "unending melody," an unbroken flow of music intended to give cohesion and homogeneity to his music-dramas, was a direct consequence of the efforts of Mozart and Weber to give unity to their operatic works. For although these composers retained the old convention of an opera composed of separate numbers, they nevertheless managed to unify their operas by creating a distinct style in each of them, and by securing an emotional development in the various arias and concerted numbers. The step from "Don Giovanni" and "Euryanthe" to "Tannhäuser" and "Lohengrin" does not seem quite as long a one to-day as once it did. Indeed, there are moments when one wonders whether "Lohengrin" is really a step beyond "Euryanthe," and whether the increase of power and vividness and imagination has not been made at the expense of style. Moreover, in much of what is actually progress in Wagner the influence of Weber is clearly discernible. The sinister passages seem but developments of moments in "Der Freischütz"; the grand melodic style, the romantic orchestra with its sighing horns and chivalry and flourishes, seem to come directly out of "Euryanthe"; the orchestral scene-painting from the sunrise and other original effects in "Oberon."
Even Meyerbeer taught Wagner something more than the use of certain instruments, the bass-clarinet, for instance. The old operatic speculator indubitably was responsible for Wagner's grand demands upon the scene-painter and the stage-carpenter. His pompous spectacles fired the younger man not only with "Rienzi." They indubitably gave him the courage to create an operatic art that celebrated the new gold and power and magnificence, and was Grand Opera indeed. If the works of the one were sham, and those of the other poetry, it was only that Wagner realized what the other sought vainly all his life to attain, and was prevented by the stock-broker within.
And Chopin's harmonic feeling as well as Berlioz's orchestral wizardry played a rôle in Wagner's artistic education. But for all his incalculable indebtednesses, Wagner is the great initiator, the compeller of the modern period. It is not only because he summarized the old. It is because he began with force a revolution. In expressing the man of the nineteenth century, he discarded the old major-minor system that had dominated Europe so long. That system was the outcome of a conception of the universe which set man apart from the remainder of nature, placed him in a category of his own, and pretended that he was both the center and the object of creation. For it called man the consonance and nature the dissonance. The octave and the fifth, the bases of the system, are of course, to be found only in the human voice. They are, roughly, the difference between the average male and the average female voice, and the difference between the average soprano and alto. It is upon those intervals that the C-major scale and its twenty-three dependents are based. But with the coming of a conception that no longer separated man from the rest of creation, and placed him in it as a small part of it, brother to the animals and plants, to everything that breathes, the old scale could no longer completely express him. The modulations of the noises of wind and water, the infinite gradations and complexes of sound to be heard on the planisphere, seemed to ask him to include them, to become conscious of them and reproduce them. He required other more subtle scales. And with Wagner the monarchy of the C-major scale is at an end. "Tristan und Isolde" and "Parsifal" are constructed upon a chromatic scale. The old one has had to lose its privilege, to resign itself to becoming simply one of a constantly growing many. If this step is not a colossal one, it is still of immense importance. The musical worthies who ran about wringing their hands after the first performance of each of Wagner's works, and lamented laws monstrously broken, and traditions shattered, were, for once, right. They gauged correctly from which direction the wind was blowing. They probably heard, faintly piping in the distance, the pentatonic scales of Moussorgsky and Debussy, the scales of Scriabine and Strawinsky and Ornstein, the barbarous, exotic and African scales of the future, the one hundred and thirteen scales of which Busoni speaks. And to-day there are no longer musical rules, forbidden harmonies, dissonances. Siegfried has broken them along with Wotan's spear. East and West are near to merging once again. No doubt, had there been no Wagner, the change would have arrived nevertheless. However, it would have arrived more slowly. For what he did accomplish was the rapid emptying of the old wine that still remained in the wineskin, the preparation of the receptacle for the new vintage. He forced the new to put in immediate appearance.
The full impact of these reforms, the full might of Wagner, we of our generation doubtlessly never felt. They could have been felt only by the generation to whom Wagner first disclosed himself, the generation that attained maturity between 1850 and 1880. It was upon the men of those days that he did his full work of destruction and revival. It was in them he battered down walls. It was them he made to hear afresh, to stretch and grow in the effort to comprehend him. At the moment we encountered Wagner, his work was already something of a closed experience, something we were able to accept readily and with a certain ease because it had been accepted and assimilated by an entire world, and become part of the human organism. Its power was already slightly diminished. For instance, Wagner the musician was no longer able to make either Wagner the poet or Wagner the philosopher exist for us as they existed for the men of the earlier generation. Only Houston Stewart Chamberlain still persisted in trying to stand upon the burning deck whence all the rest had fled. For us, it was obvious that if Wagner's work throned mightily it was because of his music, and oftentimes in spite of his verse and his doctrine. For us, it was a commonplace that dramatic movement and the filling up of scenes by the introduction of characters who propose pointless riddles to one another and explain at length what their names are not, are incompatible; that poetry does not consist in disguising commonplace expressions in archaic and alliterative and extravagant dress; that Wotan displays no grasp of the essentials of Schopenhauer's philosophy when he insists on dubbing Brunhilde his Will.
And yet, whatever the difference, most of Wagner's might was still in him when first we came to know his music. The spell in which he had bound the generation that preceded ours was still powerful. For us, too, there occurred the moments when Siegfried's cavernous forest depths first breathed on us, when for the first time "Die Meistersinger" flaunted above the heads of all the world the gonfalon of art, when for the first time we embarked upon the shoreless golden sea of "Tristan und Isolde." For us, too, the name of Richard Wagner rang and sounded above all other musical names. For us, too, he was a sort of sovereign lord of music. His work appeared the climax toward which music had aspired through centuries, and from which it must of necessity descend again. Other, and perhaps purer work than his, existed, we knew. But it seemed remote and less compelling, for all its perfection. New music would arrive, we surmised. Yet we found ourselves convinced that it would prove minor and unsatisfactory. For Wagner's music had for us an incandescence which no other possessed. It was the magnetic spot of music. Its colors blazed and glowed with a depth and ardor that seemed to set it apart from other music as in an enchanted circle. It unlocked us as did no other. We demanded just such orchestral movement, just such superb gestures, just such warm, immersing floods, and were fulfilled by them. That there would come a day when the magnetism which it exerted on us would pass from it, and be seen to have passed, seemed the remotest of possibilities.
For we accepted him with the world of our minority. For each individual there is a period, varying largely in extent, during which his existence is chiefly a process of imitation. In the sphere of expression, that submission to authority extends well over the entire period of gestation, well into the time of physical maturity. There are few men, few great artists, even, who do not, before attaining their proper idiom and gesture, adopt those of their teachers and predecessors. Shakespeare writes first in the style of Kyd and Marlowe, Beethoven in that of Haydn and Mozart; Leonardo at first imitates Verrocchio. And what the utilization of the manner of their predecessors is to the artist, that the single devotion to Wagner was to us. For he was not only in the atmosphere, not only immanent in the lives led about us. His figure was vivid before us. Scarcely another artistic personality was as largely upon us. There were pictures, on the walls of music-rooms, of gray-bearded, helmeted warriors holding mailed blonde women in their arms, of queens with golden ornaments on their arms leaning over parapets and agitating their scarves, of women throwing themselves into the sea upon which ghastly barks were dwindling, of oldish men and young girls conversing teasingly through a window by a lilac-bush, that were Wagner. There were books with stories of magical swans and hordes of gold and baleful curses, of phantasmal storm ships and hollow hills and swords lodged in tree-trunks awaiting their wielders, of races of gods and giants and grimy dwarfs, of guardian fires and potions of forgetfulness and prophetic dreams and voices, that were Wagner. There were adults who went to assist at these things of which one read, who departed in state and excitement of an evening to attend performances of "Die Walküre" and "Tristan und Isolde," and who spoke of these experiences in voices and manners different from those in which they spoke, say, of the theater or the concert. And there were magnificent and stately and passionate pieces that drew their way across the pianoforte, that seized upon one and made one insatiable for them. Long before we had actually entered the opera house and heard one of Wagner's works in its entirety, we belonged to him and knew his art our own. We were born Wagnerians.
But of late a great adventure has befallen us. What once seemed the remotest of possibilities has actually taken place. We who were born and grew under the sign of Wagner have witnessed the twilight of the god. He has receded from us. He has departed from us into the relative distance into which during his hour of omnipotence he banished all other composers.
He has been displaced. A new music has come into being, and drawn near. Forms as solid and wondrous and compelling as his are about us. Little by little, during the last years, so gradually that it has been almost unbeknown to us, our relationship to him has been changing. Something within us has moved. Other musicians have been working their way in upon our attention. Other works have come to seem as vivid and deep of hue, as wondrous and compelling as his once did. Gradually the musical firmament has been reconstellating itself. For long, we were unaware of the change, thought ourselves still opposite Wagner, thought the rays of his genius still as direct upon us as ever they were. But of late so wide has the distance become that we have awakened sharply to the change. Of a sudden, we seem to ourselves like travelers who, having boarded by night a liner fast to her pier and fallen asleep amid familiar objects, beneath the well-known beacons and towers of the port, waken suddenly in broadest daylight scarcely aware the vessel has been gotten under way, and find the scene completely transformed, find themselves out on ocean and glimpse, dwindling behind them, the harbor and the city in which apparently but a moment since they had lain enclosed.