The abolition of secret diplomacy is not a matter of agreeing to have no more secrets. It is a matter of arousing among the public so powerful a determination to know, so strong a sentiment of the value of truth, such a penetrating spirit of inquiry, that the secrets will fade away as they always do when the importance of a situation is really understood by a large number of people.
Meanwhile it need not appear futile to work for the positive elimination of secrecy. No one can doubt that the provision of the Covenant of the League of Nations, which requires that all treaties shall be made public, is salutary and that its enforcement would greatly increase public confidence. But it is necessary to go beyond this and to outlaw any agreement which is kept secret, by making it the public law of the world that no rights or obligations can be founded on such attempts against the peace and common welfare of the nations.
The personal relationships of diplomacy also require attention. The spirit of the Diplomatic Service should be transformed in accordance with the modern organization of society. The most essential weakness of caste diplomacy lies in the fact that it does not provide means for a sufficient contact among the peoples of the world. Contact is maintained only within a narrow class. The diplomatic fraternity lives in its own realm of precedences, rivalries and traditions. To confine the intercourse and interchange of influences so narrowly, is a great weakness of our present political system.
The diplomatic office should be conceived as having the function to represent not only the special national interest of the respective country, but also, on an equal plane, its participation in all the activities and interests which are common to the nations of the world. The legations and embassies should be provided with a personnel of attachés not only for political and military affairs, but for commerce, education, science and social legislation. All these matters are already dealt with to some extent by common action among the nations. The sending of ministers as delegates to international technical conferences has often been criticized as importing into such conferences the narrow, separatist point of view of diplomatic politics. It should be exactly the other way; participation in such conferences ought to impart to diplomats a broad spirit of coöperation instead of a desire to maintain intact a theoretical isolation. That is the essence of the matter. As long as it is supposed that by jealously scrutinizing every international relationship from the point of view of abstract political independence, and assuming that it is best to make the very least possible contribution of energy and coöperation, the national interest can be most promoted; so long will diplomatic action continue on a strained basis, always being painfully conscious of the potential enmity among nations. But when it is realized that in nearly every case the national interest, or the interest of the people of the nation which ought to be synonymous therewith, is best advanced by whole-souled coöperation in constructive work in commerce, industry, science and the arts, then the political factor of diplomatic rivalry will assume more just proportions as compared with the other interests of humanity.
This borders upon a very broad subject dealing rather with general international policy than with the specific problems we were considering; and yet we ought to be aware of this background. We need not give up our conviction that the autonomy of the national state must be preserved and that each political society shall dispose of its own affairs within its borders as its wisdom and judgment may dictate, free from intervention from without. But complete freedom of local self-determination can rest only upon a universal recognition of that right in all others, in a spirit of confidence and security engendered by the absence of intrigue and secret ambitions. In a still greater measure does the happiness of the national state depend on free and full coöperation with all others in all pursuits, activities and interests common to humanity and in making the earth a place for dignified and happy human life. Unless diplomacy looks forward to this and helps to bring it about, it will remain ensnared in the old practices which ever lead only to barren results.
Lincoln’s simple faith in the people has not yet been adequately applied in international affairs. International action has shown the impersonal character of calculated manipulations coldly disposing of the rights and lives of millions with cruel callousness. The last great war has made us consider the relation of war sacrifices to the daily welfare of the people. A great deal of the prevailing unrest in the world is undoubtedly due to a lack of confidence that great affairs are being handled with wisdom and with regard to the true, lasting welfare of the people themselves. It is difficult to reduce to personal terms relations so abstract and general as those obtaining in international affairs. We think of the armies in serried ranks and are impressed with the impact of their force and the great feats it may accomplish. But we are too apt to forget the individual destiny carried in every breast, the human feeling in every heart, among all the millions that make up this engine of power and destruction. Human welfare rather than human power has not yet been made the constant and overshadowing aim of diplomacy. That will be done only when the people themselves demand that international affairs shall be dealt with in a different spirit and with other methods. Then we shall have policies that can be avowed and understood by the people who bear the burden and who pay the bill.
The questions which we have been considering are not distinct and isolated but are bound up with all that goes toward a more adequate organization of modern society. Even in the industries, men are no longer satisfied with a narrowly centralized control. They call for information and accountability, they claim a share in management, at least of an advisory or consultative nature. All who contribute in bearing the risks of industry demand to be kept informed of the policies and actions of the management. In ever extending circles men share in the responsibility for action taken in their name. It is a truism that risk is diminished and tends to disappear as it is distributed over greater and greater numbers. Under our present political system nations are carrying a tremendous risk in international affairs—they are risking their wealth, the lives of their citizens, their own very existence. The responsibility for bearing these risks and for arranging the conditions of safety is now too narrowly centralized. It is an elementary demand of safety that it should be more widely distributed, that a larger number of competent and representative minds should take part in carrying this burden. And they should at all points be supported by a well-informed public opinion throughout the nation.
But there is a condition that lies still deeper. The popular psychology cultivated under the narrow aims of nationalism has exhausted itself in international matters in dislike and hatred of everything alien and of all that lies beyond the national pale. Such a state of mind is ever ready to act the bull to any red rag of newspaper sensationalism. So, the inside managers of diplomatic affairs may still say with some justification, “Open discussion would too much excite the public mind.” This fundamental condition cannot be suddenly purged of all its potency for evil. Only by gradual degrees may an attitude be brought about within the national communities which will be more just to the outside world and to everything that is strange and unaccustomed. What the great imaginative writers of the first half of the nineteenth century accomplished in breaking down social prejudices and abuses will have to be done for humanity by a new host of inspired molders of human sentiment. We may not get rid of artificial hostilities now still nurtured by nationalism, until ideals of international goodwill and fellowship have been expressed in the form of human experience and portrayed as part of the struggles and triumphs of the individual human soul. Patient, sound, upbuilding influences shall have to work powerfully on the masses of men, and on their leaders, before we may finally overcome the evils that express themselves in practices inherent in a system such as that we call “secret diplomacy,” before the world may be made an abode of mutual confidence and helpfulness instead of a house of imprisonment, suspicion and terror.