Far from finding any consolation in those around him, Francis was constantly tortured by the confidences of his companions, who, impelled by mistaken zeal, aggravated his pain instead of calming it.[26]
"Forgive me, Father," said one of them to him one day, "but many people have already thought what I am going to say to you. You know how, in the early days, by God's grace the Order walked in the path of perfection; for all that concerns poverty and love, as well as for all the rest, the Brothers were but one heart and one soul. But for some time past all that is entirely changed: it is true that people often excuse the Brothers by saying that the Order has grown too large to keep up the old observances; they even go so far as to claim that infidelities to the Rule, such as the building of great monasteries, are a means of edification of the people, and so the primitive simplicity and poverty are held for nothing. Evidently all these abuses are displeasing to you; but then, people ask, why do you tolerate them?"
"God forgive you, brother." replied Francis. "Why do you lay at my door things with which I have nothing to do? So long as I had the direction of the Order, and the Brothers persevered in their vocation I was able, in spite of weakness, to do what was needful. But when I saw that, without caring for my example or my teaching, they walked in the way you have described, I confided them to the Lord and to the ministers. It is true that when I relinquished the direction, alleging my incapacity as the motive, if they had walked in the way of my wishes I should not have desired that before my death they should have had any other minister than myself; though ill, though bedridden, even, I should have found strength to perform the duties of my charge. But this charge is wholly spiritual; I will not become an executioner to strike and punish as political governors must."[27]
Francis's complaints became so sharp and bitter that, to avoid scandal, the greatest prudence was exercised with regard to those who were permitted to see him.[28]
Disorder was everywhere, and every day brought its contingent of subjects for sorrow. The confusion of ideas as to the practice of the Rule was extreme; occult influences, which had been working for several years, had succeeded in veiling the Franciscan ideal, not only from distant Brothers, or those who had newly joined the Order, but even from those who had lived under the influence of the founder.[29]
Under circumstances such as these, Francis dictated the letter to all the members of the Order, which, as he thought would be read at the opening of chapters and perpetuate his spiritual presence in them.[30]
In this letter he is perfectly true to himself; as in the past, he desires to influence the Brothers, not by reproaches but by fixing their eyes on the perfect holiness.
To all the revered and well-beloved Brothers Minor, to Brother A ...,[31] minister-general, its Lord, and to the ministers-general who shall be after him, and to all the ministers, custodians, and priests of this fraternity, humble in Christ, and to all the simple and obedient Brothers, the oldest and the most recent, Brother Francis, a mean and perishing man, your little servant, gives greeting!
Hear, my Lords, you who are my sons and my brothers, give ear to my words. Open your hearts and obey the voice of the Son of God. Keep his commandments with all your hearts, and perfectly observe his counsels. Praise him, for he is good, and glorify him by your works.
God has sent you through all the world, that by your words and example you may bear witness of him, and that you may teach all men that he alone is all powerful. Persevere in discipline and obedience, and with an honest and firm will keep that which you have promised.