[20.] 2 Cel., 3, 139: Cum me videritis ... sicut me nudius tertius nudum vidistis.
[21.] 1 Cel., 109; 2 Cel., 3, 139.
[22.] 1 Cel., 109; Bon., 212.
[23.] 1 Cel., 109. Cf. Epist. Eliæ.
[24.] Tribul. Laur., 22b. Nothing better shows the historic value of the chronicle of the Tribulations than to compare its story of these moments with that of the following documents: Conform., 48b, 1; 185a, 2; Fior., 6.; Spec., 86a.
[25.] 2 Cel., 3, 139; Spec., 116b; Conform., 224b, 1.
[26.] 2 Cel., 3, 139. A simple comparison between this story in the Speculum (116b) and that in the Conformities (224b, 1) is enough to show how in certain of its parts the Speculum represents a state of the legend anterior to 1385.
[27.] Bon., 214. This cell has been transformed into a chapel and may be found a few yards from the little church of Portiuncula. Church and chapel are now sheltered under the great Basilica of Santa Maria degli Angeli. See the picture and plan, A. SS., p. 814, or better still in P. Barnabas aus dem Elsass, Portiuncula oder Geschichte U. L. F. v. den Engeln. Rixheim, 1884, 1 vol., 8vo, pp. 311 and 312.
[28.] 1 Cel., 116 and 117; Bon., 219; Conform. 185a, 1.
[29.] To-day in the clôture of the convent St. Clara. Vide Miscellanea 1, pp. 44-48, a very interesting study by Prof. Carattoli upon the coffin of St. Francis.