This love inspired by the sympathy of an affectionate heart may become so deep as to appear at times supernatural; the dying have been known to recover consciousness in order to look for the last time into the face, not of some member of the family, but of the friend who has tried to be the sunshine of their last days. The ties of pure love are stronger than the bonds of flesh and blood. Francis had many a time sweet experience of this; from the time of his arrival at the leper-house he felt that if he had lost his life he was about to find it again.

Encouraged by his sojourn among the lepers, he returned to St. Damian and went to work, filled with joy and ardor, his heart as much in the sunshine as the Umbrian plain in this beautiful month of May. After having fashioned for himself a hermit's dress, he began to go into the squares and open places of the city. There having sung a few hymns, he would announce to those who gathered around him his project of restoring the chapel. "Those who will give me one stone," he would add with a smile, "shall have a reward; those who give me two shall have two rewards, and those who give me three shall have three."

Many deemed him mad, but others were deeply moved by the remembrance of the past. As for Francis, deaf to mockery, he spared himself no labor, carrying upon his shoulders, so ill-fitted for severe toil, the stones which were given him.[22]

During this time the poor priest of St. Damian felt his heart swelling with love for this companion who had at first caused him such embarrassment, and he strove to prepare for him his favorite dishes. Francis soon perceived it. His delicacy took alarm at the expense which he caused his friend, and, thanking him, he resolved to beg his food from door to door.

It was not an easy task. The first time, when at the end of his round he glanced at the broken food in his wallet, he felt his courage fail him. But the thought of being so soon unfaithful to the spouse to whom he had plighted his faith made his blood run cold with shame and gave him strength to eat ravenously.[23]

Each hour, so to speak, brought to him a new struggle. One day he was going through the town begging for oil for the lamps of St. Damian, when he arrived at a house where a banquet was going on; the greater number of his former companions were there, singing and dancing. At the sound of those well-known voices he felt as if he could not enter; he even turned away, but very soon, filled with confusion by his own cowardice, he returned quickly upon his steps, made his way into the banquet-hall, and after confessing his shame, put so much earnestness and fire into his request that every one desired to co-operate in this pious work.[24]

His bitterest trial however was his father's anger, which remained as violent as ever. Although he had renounced Francis, Bernardone's pride suffered none the less at seeing his mode of life, and whenever he met his son he overwhelmed him with reproaches and maledictions. The tender heart of Francis was so wrung with sorrow that he resorted to a sort of stratagem for charming away the spell of the paternal imprecations. "Come with me," he said to a beggar; "be to me as a father, and I will give you a part of the alms which I receive. When you see Bernardone curse me, if I say, 'Bless me, my father,' you must sign me with the cross and bless me in his stead."[25] His brother was prominent in the front rank of those who harassed him with their mockeries. One winter morning they met in a church; Angelo leaned over to a friend who was with him, saying: "Go, ask Francis to sell you a farthing's worth of his sweat." "No," replied the latter, who overheard. "I shall sell it much dearer to my God."

In the spring of 1208 he finished the restoration of St. Damian; he had been aided by all people of good will, setting the example of work and above all of joy, cheering everybody by his songs and his projects for the future. He spoke with such enthusiasm and contagious warmth of the transformation of his dear chapel, of the grace which God would accord to those who should come there to pray, that later on it was believed that he had spoken of Clara and her holy maidens who were to retire to this place four years later.[26]

This success soon inspired him with the idea of repairing the other sanctuaries in the suburbs of Assisi. Those which had struck him by their state of decay were St. Peter and Santa Maria, of the Portiuncula, called also Santa Maria degli Angeli. The former is not otherwise mentioned in his biographies.[27] As to the second, it was to become the true cradle of the Franciscan movement.

This chapel, still standing at the present day after escaping revolutions and earthquakes, is a true Bethel, one of those rare spots in the world on which rests the mystic ladder which joins heaven to earth; there were dreamed some of the noblest dreams which have soothed the pains of humanity. It is not to Assisi in its marvellous basilica that one must go to divine and comprehend St. Francis; he must turn his steps to Santa Maria degli Angeli at the hours when the stated prayers cease, at the moment when the evening shadows lengthen, when all the fripperies of worship disappear in the obscurity, when all the nation seems to collect itself to listen to the chime of the distant church bells. Doubtless it was Francis's plan to settle there as a hermit. He dreamed of passing his life there in meditation and silence, keeping up the little church and from time to time inviting a priest there to say mass. Nothing as yet suggested to him that he was in the end to become a religious founder. One of the most interesting aspects of his life is in fact the continual development revealing itself in him; he is of the small number to whom to live is to be active, and to be active to make progress. There is hardly anyone, except St. Paul, in whom is found to the same degree the devouring need of being always something more, always something better, and it is so beautiful in both of them only because it is absolutely instinctive.