Poverty agreed marvellously with that need which men had at that time, and which perhaps they have lost less than they suppose, the need of an ideal very high, very pure, mysterious, inaccessible, which yet they may picture to themselves in concrete form. Sometimes a few privileged disciples saw the lovely and pure Lady descend from heaven to salute her spouse, but, whether visible or not, she always kept close beside her Umbrian lover, as she kept close beside the Galilean; in the stable of the nativity, upon the cross at Golgotha, and even in the borrowed tomb where his body lay.
During several years this ideal was not alone that of St. Francis, but also of all the Brothers. In poverty the gente poverelle had found safety, love, liberty; and all the efforts of the new apostles are directed to the keeping of this precious treasure.
Their worship sometimes might seem excessive. They showed their spouse those delicate attentions, those refinements of courtesy so frequent in the morning light of a betrothal, but which one gradually forgets till they become incomprehensible.[12]
The number of disciples continually increased; almost every week brought new recruits; the year 1211 was without doubt devoted by Francis to a tour in Umbria and the neighboring provinces. His sermons were short appeals to conscience; his heart went out to his hearers in ineffable tones, so that when men tried to repeat what they had heard they found themselves incapable.[13] The Rule of 1221 has preserved for us a summary of these appeals:
"Here is an exhortation which all the Brothers may make when they think best: Fear and honor God, praise and bless him. Give thanks unto him. Adore the Lord, Almighty God, in Trinity and unity, the Father, the Son, and the Holy Ghost. Repent and make fruits meet for repentance, for you know that we shall soon die. Give, and it shall be given unto you. Forgive, and you shall be forgiven; for if you forgive not, God will not forgive you. Blessed are they who die repenting, for they shall be in the kingdom of heaven.... Abstain carefully from all evil, and persevere in the good until the end."[14]
We see how simple and purely ethical was the early Franciscan preaching. The complications of dogma and scholasticism are entirely absent from it. To understand how new this was and how refreshing to the soul we must study the disciples that came after him.
With St. Anthony of Padua (
June 13, 1231; canonized in 1233[15]), the most illustrious of them all, the descent is immense. The distance between these two men is as great as that which separates Jesus from St. Paul.
I do not judge the disciple; he was of his time in not knowing how to say simply what he thought, in always desiring to subtilize it, to extract it from passages in the Bible turned from their natural meaning by efforts at once laborious and puerile; what the alchemists did in their continual making of strange mixtures from which they fancied that they should bring out gold, the preachers did to the texts, in order to bring out the truth.