Of what value are your prayers it you lead such a life? The prophet Isaias tells you: "Offer sacrifice no more in vain: incense is an abomination to me. The new moons, and the Sabbaths, and the other festivals, I will not abide; your assemblies are wicked. My soul hateth your new moons, and your solemnities; they are become troublesome to me: I am weary of bearing them. And when you stretch forth your hands, I will turn away my eyes from you; and when you multiply prayer, I will not hear; for your hands are full of blood. Wash yourselves, be clean, take away the evil of your devices from my eyes; cease to do perversely, learn to do well." [Footnote 10]
[Footnote 10: Isaias i. 13-17.]
Now, I have placed before your eyes the picture of a false and hypocritical religion, on the one hand; I will hold up before you, on the other, the idea of a real, true, genuine Christianity, which will certainly lead the soul to heaven—the idea of our Lord Himself in the holy Gospels. He invariably represents the true Christian as one thoroughly converted from the evil of his ways. He compares him to a tree— "A good tree," He says, "cannot bring forth bad fruit; neither can a bad tree bring forth good fruit." Why not? Because there is good sap in the good tree, which goes alike into all the fruit of the tree, and makes it all of a good quality, whilst the harsh and sour sap of the bad tree affects all its fruit, and makes it all bad.
A real Christian has a thoroughly good disposition. He fears God, and keeps His commandments. This principle of his affects all his actions. The whole tenor and course of his life is good. He no longer brings forth evil actions. He may have been bad once, but he has turned once for all and finally from the evil of his ways, and has become good. Once he had a bad disposition; he committed sin, and gratified his unlawful passions, in spite of God and His commandments, and his fruit or actions were corrupted by his bad dispositions. They were all worthless for eternal life. But he turned to God with his whole heart; he was grafted into Christ, and it is the sap and nourishment of Christ that flows through his soul, rendering him a new man, and his actions meritorious of an everlasting reward. To be a Christian is represented also under this very figure. St. Paul says: "But you have not so learned Christ, but you have been taught in Him to put off, according to the former conversation, the old man, who is corrupted according to the desire of error. And be renewed in the spirit of your mind: and put on the new man, who, according to God, is created in justice, and holiness of truth." [Footnote 11]
[Footnote 11: Eph. iv. 20-24.]
And then we have a beautiful summary of the practical uprightness and candor of the thus newly-created man, and of the excellent fruit of virtue which should proceed from him: "Wherefore putting away lying, speak ye the truth every one to his neighbor, for we are members one of another. Be angry, and sin not; let not the sun go down upon your anger. Give not place to the devil. Let him that stole, steal no more; but rather let him labor, working with his hands that which is good. Let no evil speech proceed from your mouth. … Let all bitterness and anger, and indignation and clamor, and blasphemy be put away from you. … And be ye kind and merciful and forgiving, even as God has forgiven you in Christ." [Footnote 12]
[Footnote 12: Ibid. iv. 25-32.]
These are, indeed, golden words, which deserve to be read over time and again, and pondered in our hearts, and embodied, every one of them, in fervent prayers and ardent desires, arising like incense out of our hearts to God, that we may have the grace to realize in ourselves the pattern of the true Christian which they present to us.
Let us listen once more to the holy apostle, threatening us if we fail to conform to this measure and standard of the Christian life: "The night is past, and the day is at hand; let us therefore cast off the works of darkness, and put on the armor of light. Let us walk honestly as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in contention and envy; but put ye on the Lord Jesus Christ, and make not provision for the flesh in its concupiscences." [Footnote 13]