But we hear yet another excuse. Here is a man who "has married a wife, and therefore cannot come." What does this mean? Does he pretend that the holy sacrament of matrimony is keeping him away? But this is not the shadow of an excuse. Ah! if he would speak out his mind clearly he certainly would have an excuse. He means that he cannot come because he is wallowing in the mire of sin. He is too filthy to come. He would have to purify himself. He cannot put on the wedding garment of divine grace and wallow with the swine, so he thinks that he will leave the Body and Blood of Jesus Christ to others and stay where he is.
You see, brethren, what it is to offer an excuse when God invites or commands; and these are only fair samples of the excuses which all sinners who seek to justify their conduct make. But what do such excuses denote? They are sure signs of impenitence. Men often make hypocrites of themselves by their excuses. Some even make bad confessions by covering their guilt with an excuse; and a great many show their imperfect sorrow for sin in this way. On the other hand, the man who is sincerely sorry for his sins fears nothing so much as to excuse a fault. He would rather accuse himself of too much than to excuse himself for the least fault. Excuses such as are mentioned in this parable may justify men before the world, but never before God. When our souls come before the Divine Judge all their disguises shall be torn off. Eternal justice shall then reveal all; it shall weigh every motive; it shall judge every act.
But what does our Divine Lord say of those who now refuse his invitation to this heavenly banquet? He says: "None of those men who were called shall taste my supper." Those who now receive the sweet invitation of our Blessed Lord to approach the altar will at the hour of death wish for that divine food, which they now treat with so much contempt; but God may then say to them: "You did not come when I invited you, and now you shall not taste my supper."
Third Sunday after Pentecost.
Epistle.
1 St. Peter v. 6-11.
Dearly beloved:
Be you humbled under the mighty hand of God, that he may exalt you in the time of visitation. Casting all your solicitude upon him, for he hath care of you. Be sober and watch; because your adversary the devil, as a roaring lion, goeth about seeking whom he may devour. Whom resist ye, strong in faith: knowing that the same affliction befalleth your brethren who are in the world. But the God of all grace, who hath called us unto his eternal glory in Christ Jesus, when you have suffered a little, will himself perfect, and confirm, and establish you. To him be glory and dominion for ever and ever. Amen.
Gospel.
St. Luke xv. 1-10.