You will, I think, want me to prove this before you will fully believe it. Well, it is very easy to do so. Have you never, when you accused yourself of some sin, said that you could not help it? You got in a passion, for instance, perhaps quite frequently, and spoke angry words, which of course you were sorry for afterwards; but you say that at the time you could not help it.
What follows, then, if what you say is true? Why, in the first place, it follows, of course, that it was not your fault that you sinned; that in fact it was no sin for you at all, for if a person really cannot help doing a thing he is not to blame for it. But it was a sin; you acknowledge that; so if it was not your sin it must have been somebody else's. And that somebody else must have been Almighty God. He was answerable for the sin by not giving you the grace to avoid it. That is what it amounts to when you say that you could not help committing sin.
This horrible blasphemy, which then certainly is implied by the words, "I could not help it"—this blasphemy, which makes God the author of sin and responsible for it, is what St. Paul denies in the words from the Epistle of to-day which I have read to you. He says: "God is faithful"; he does give you enough grace. "He will not suffer you to be tempted above that which you are able"; he will not let you have a temptation so strong that, with the grace which he gives you, you cannot resist it.
There are some things which one cannot help, but sin is not one of them. If a hot coal falls on one's hand one cannot help feeling pain from it; and in the same way one cannot help feeling the fire of temptation with which God is sometimes pleased that we should be tried. But sin, which is the giving way of the will to temptation, one can always help. Sin, the giving way to temptation, is like holding the hot coal in your hand after it has fallen there.
You do not want to hold the coal in your hand; but you do want to give way to temptation, because there is something pleasant in that. It is more pleasant to give way than to resist it; if it were not it would not be a temptation. It relieves your mind to say that angry word when you are provoked. It is hard often to resist temptation; that is the amount of it. But it is not impossible.
Never say, then, when you accuse yourself of anything with which your conscience really reproaches you, that you could not help it. Do not say it, unless you wish to blaspheme God and throw the blame of your sin upon him. Remember that he is faithful, and does not suffer you to be tempted above what you are able; and say, rather, "It was hard to help it; I was very much tempted, but I could have resisted, and I am very sorry that I did not."
I know that is what you mean very often when you say, "I could not help it." Say, then, what you mean, for it will help you very much the next time. It will put you in mind of what you must know to be the truth—that is, that you could have kept from sin; and when you are convinced of this you will, if you are in earnest, use all the means you have to do so. Above all you will see that one great reason why it was so hard to resist temptation was that, though you had grace enough to do so, you did not have enough to make it easy; and you will pray hard to get that abundant help which God will give to all who continually ask it from him.