Now, this, as I have said, has a lesson and a meaning for such as now are laboring under any spiritual disease or disorder, be it small or great, which is keeping them from the sacraments. The remedy for them, as for these men of whose cure we read in this Gospel, is to set out to show themselves to the priests; that is, to prepare themselves for confession. If they do they also will be cured on the way.
I will venture to say that if those Catholics throughout the world who now feel themselves in any way indisposed for absolution would go to a church at the next opportunity, kneel down by a confessional, say a few prayers in earnest, examine their consciences, and then go in when their turn should come—and these are surely things that any one can do—far the greater part of them would be in good dispositions for absolution before it was time for the priest to give it. Some time, perhaps when they were on the way to the church, perhaps when they were kneeling and trying to prepare themselves, perhaps not till they were telling their sins or receiving the priest's advice, but some time or other the affection to sin or the temptation which now disturbs the peace of their souls would be taken away.
Why, then, not try such a simple remedy? If you really want to recover the health of your soul set out to make your confession, to show yourself to the priest, whether you feel it or not. If you will believe me, depend on it, it shall also be true for you that your faith shall make you whole.
Sermon CXVII.
Were not ten made clean?
and where are the nine?
—St. Luke xvii. 17.
How often, my brethren, has our Lord been obliged to ask this question and to make this reproach! Times there have been when your souls were suffering from the leprosy of sin, times when the sight of your defilement, the pangs of a guilty conscience, roused you to a sense of your unhappy state, and you have raised your voice and cried out, "Jesus, Master, have mercy on me." And he, who is goodness and compassion, has looked upon you, and bid you show yourself to the priest, and you have been healed. But have you followed the example of the one grateful leper—have you gone back to thank him? Have you prostrated yourself before him, mindful of the greatness of the favor, and in word and deed, by fervent prayer, by humility, by a new life, shown your gratitude? Or have you, like the nine, gone your way, thankful indeed, but with a momentary, imperfect, unspoken gratitude, because the greatness of the benefit was not dwelt upon?
This ingratitude, which is so common, this forgetfulness, cannot be put before you too strongly or too often. At the coming of Jesus, during a mission or a jubilee, many call out to him to cleanse them; they go to confession and Communion, and for a time are healed of their leprosy. But because they so quickly go their way; because in the bustle of the world they neglect to come back to thank Jesus, their Master and Healer; because they do not separate themselves from and avoid infected persons and places, their old companions, their old haunt of drinking, the occasions of sin whatever they may be, therefore it is that the old malady returns. And as Jesus looks out on the few who come to his feet, to the Holy Communion, he is forced to exclaim in sorrow: "Were not ten made clean? where are the nine?" Alas! that we should so often wound that sensitive, loving Heart, that we should be so remiss in giving a return of thanks, that we should check the divine goodness and turn its very favors into a cause of our own condemnation at the great day of reckoning!