Be followers of me, brethren, and observe them who walk so as you have our model. For many walk, of whom I have told you often (and now tell you weeping) that they are enemies of the cross of Christ: whose end is destruction, whose God is their belly, and whose glory is in their shame: who mind earthly things. But our conversation is in heaven: from whence also we wait for the Saviour, our Lord Jesus Christ, who will reform the body of our lowness, made like to the body of his glory, according to the operation whereby also he is able to subdue all things unto himself. Therefore, my dearly beloved brethren, and most desired, my joy and my crown: so stand fast in the Lord, my most dearly beloved. I beg of Euodia, and I beseech Syntyche to be of one mind in the Lord. And I entreat thee, my sincere companion, help those women who have labored with me in the Gospel, with Clement and the rest of my fellow-laborers, whose names are in the book of life.

Gospel.
St. Matthew ix. 18-26.

At that time:
As Jesus was speaking these things unto them, behold a certain ruler came, and adored him, saying: Lord, my daughter is just now dead; but come, lay thy hand upon her, and she shall live. And Jesus, rising up, followed him, with his disciples. And behold a woman who was troubled with an issue of blood twelve years, came behind him, and touched the hem of his garment. For she said within herself: If I shall but touch his garment I shall be healed. But Jesus, turning about and seeing her, said: Take courage, daughter, thy faith hath made thee whole. And the woman was made whole from that hour. And when Jesus came into the house of the ruler, and saw the minstrels and the crowd making a rout, he said: Give place, for the girl is not dead, but sleepeth. And they laughed at him. And when the crowd was turned out he went in, and took her by the hand, and the girl arose. And the fame hereof went abroad into all that country.


Sermon CXXXVII.

My daughter is just now dead;
but come, lay thy hand upon her,
and she shall live.

—St. Matthew ix. 18.

Such was the entreaty made by the ruler to our Lord in to-day's Gospel, and such are the words that the Lord says to us during the month of November, in behalf of the poor souls in purgatory. These souls have been saved by the Precious Blood, they have been judged by Jesus Christ with a favorable judgment, they are his spouses, his sons and daughters, his children. He cries to us, "My children are even now dead; but come, lay your hands upon them, and they shall live." What hand is that which our Lord wants us to lay upon his dead children? Brethren, it is the hand of prayer. Now, it seems to me that there are three classes of persons who ought to be in an especial manner the friends of God's dead children, three classes who ought always to be extending a helping hand to the souls in purgatory. First, the poor, because the holy souls are poor like yourselves. They have no work—that is to say, the day for them is past in which they could work and gain indulgences and merit, the money with which the debt of temporal punishment is paid; for them the "night has come when no man can work." They are willing to work, they are willing to pay for themselves, but they cannot; they are out of work, they are poor, they cannot help themselves. They are suffering, as the poor suffer in this world from the heats of summer and the frosts of winter. They have no food; they are hungry and thirsty; they are longing for the sweets of heaven. They are in exile; they have no home; they know there is abundance of food and raiment around them which they cannot themselves buy. It seems to them that the winter will never pass, that the spring will never come; in a word they are poor. They are poor as many of you are poor. They are in worse need than the most destitute among you. Oh! then, ye that are poor, help the holy souls by your prayers. Secondly, the rich ought to be the special friends of those who are in purgatory, and among the rich we wish to include those who are what people call "comfortably off." God has given you charge of the poor; you can help them by your alms in this world, so you can in the next. You can have Masses said for them; you can say lots of prayers for them, because you have plenty of time on your hands. Again remember, many of those who were your equals in this world, who like yourselves had a good supply of this world's goods, have gone to purgatory because those riches were a snare to them. Riches, my dear friends, have sent many a soul to the place of purification. Oh! then, those of you who are well off, have pity upon the poor souls in purgatory. Offer up a good share of your wealth to have Masses said for them. Do some act of charity, and offer the merit of it for some soul who was ensnared by riches and who is now paying the penalty in suffering; and spend some considerable portion of your spare time in praying for the souls of the faithful departed.

And lastly, the sinners and those who have been converted from a very sinful life ought to be the friends of God's dear children. Why? Because although the souls in purgatory cannot pray for themselves, they can pray for others, and these prayers are most acceptable to God. Because, too, they are full of gratitude, and they will not forget those who helped them when they shall come before the throne of God. Because sinners, having saddened the Sacred Heart of Jesus by their sins, cannot make a better reparation to it than to hasten the time when he shall embrace these souls that he loves so dearly and has wished for so long. Because sinners have almost always been the means of the sins of others. They have, by their bad example, sent others to purgatory. Ah! then, if they have helped them in they should help them out.

You, then, that are poor, you that are rich, you that have been great sinners, listen to the voice of Jesus; listen to the plaint of Mary during this month of November: "My children are now dead; come lay thy prayers up for them, and they shall live." Hear Mass for the poor souls; say your beads for them; supplicate Jesus and Mary and Joseph in their behalf. Fly to St. Catherine of Genoa and beg her to help them, and many and many a time during the month say with great fervor: "May the souls of the faithful departed, through the mercy of God, rest in peace!"