Behold, I send my Angel before thy face.
—St. Matthew xi. 10.

I suppose, brethren, among the first things you remember hearing of in your childhood were "the angels of God" or, as people often say, "the angels of God in heaven." You remember, I am sure, how pleased you were to look at their pictures, with sweet faces and large, outstretched wings, and how glad you were when you were told that one of those guardian spirits was always by your side. But this morning I want to speak to you, not of the "angels of God in heaven," but of the angels of God on earth. And who are they? you will ask. Are they spirits? Have they wings like the angels we saw years ago in the picture-book? No, they have not wings; they are not pure spirits; they are men, women, and children just like ourselves. The word "angel" means a messenger, one who is sent with tidings. Thus St. John Baptist (who was sent to tell the world that Jesus Christ was coming) is called in to-day's Gospel "an angel"—that is, a messenger from God. Now, brethren, all of us ought to be messengers of God to our neighbor and to the world. We are all Catholics, have all been called to know the true faith, and we have all been taught how to observe God's moral law. First, then, we Catholics ought to be the angels of God on earth to those who are not Catholics. We ought to do our best in our own little circle to spread the knowledge of our holy religion. By our lives we ought to show the world that the Catholic religion makes us better citizens, better and more honest men of business, and truer lovers of our neighbors and mankind. Many of you "live out" at service in Protestant or infidel families; many of you are working for non-Catholic employers; many are employed in factories, surrounded by those who belong to false religions or who have no religion at all. Oh! what chances such have to be angels of God on earth. You can show by your fidelity to work, by your strict honesty, by your modest behavior, that you belong to a religion which comes from God. By a seasonable word, by the loan of a book, by showing your horror of cursing and swearing and of bad talk, you would be doing God's work, and showing to those outside the church that there is something in your belief which makes you good. Have you done this? Have you not, on the contrary, often scandalized our non-Catholic friends by your bad example, your dishonesty, your exhibitions of temper, your outbursts of blasphemy, and your consent to what was impure? Ah! when you do these things you are the angels of the devil on earth. You are doing his work and bearing his message. Again, to your own Catholic brethren and to your own family you can be angels of God on earth! Have you got a scandalous neighbor, a negligent father or mother, a wicked child, a profligate husband or son? Oh! be angels of God to these unfortunate ones. By your good example, your patience in affliction, by your charity and forbearance, your strict attention to your religious duties, and, in short, by a really good life, you will be able to "prepare the way of the Lord." You will "go before his face" to prepare the way for his graces. Don't let it be said by those who are not good Catholics, "I don't see that those who go to their duties are any better than I am." Show them that you are better, and that it is religion that makes you so. "Example is better than precept." Actions speak louder than words. Oh! then be angels of God to those outside the church, be angels of God to your children, to your parents, to your friends and neighbors. Once there was a child who had been very badly brought up by his parents. He went to church by chance one day, and heard an instruction on the laws of the church. When he came home, although it was Friday, there was meat for dinner. The boy would not eat it. Furious at this, his bad parents beat him; but the child remained firm, till at last, touched by his example, the parents converted themselves and lived as good Catholics. That boy was an angel of God on earth. "Go ye and do in like manner," and then our Lord Jesus Christ, the "Angel of the great covenant," will summon you at death to take your place among his holy angels, with whom you shall be glorified and chant his praises for ever and ever.

Rev. Algernon A. Brown.


Sermon V.

He that is not with me
is against me.

—St. Matthew xii. 30.

There are many Christians who do not seem to know that they are Christians. They do not seem to realize what the word Christian means; or, if they do, they do not act as if they did. They do not understand, if we are to judge them by their actions, that it is the name of one of the two great parties in this world—the party of Christ and that of Anti-christ.

The issues between these two parties are more important than those between any others that ever have been or ever will be; for they are questions not only of time but of eternity. And the principles of these parties are so different that no compromise between them is possible. They are fighting with each other for the possession of the world, and neither will be satisfied till complete victory is gained—that is, till the other ceases to be. Every one has got to belong to one of these parties. It is impossible for any one to remain neutral in this contest and a mere spectator of it. Every one has got to be on one side or the other. This is what our Lord himself says: "He that is not with me is against me."

Every one, then, that does not wish to be on the devil's side has got to be on that of Christ. But this is just what a great many of you, my dear friends, do not, I am afraid, see so clearly as you should. You often try, I fear, to stand off and be on neither side when duty requires you to come out boldly on the side to which you belong.