The way of the Lord, the way of salvation, is found by humility, which always leads to penance.

The holy Council of Trent says that "the whole Christian life ought to be a perpetual penance." How few realize this, because they think they are what they really are not! Now, if penance be the life of the Christian in the state of grace, it must be a crying necessity for one who is in the state of sin. What food is to the starving man penance is to the soul in this unhappy state.

Penance is the preparation required of us for the coming feast of Christmas. This is the lesson of Advent. For four weeks the purple vestments, the prayers and ceremonies of the church, and the fasts on Fridays have been appealing to our eyes and ears, if not to our hearts, to prepare in this way. The wise man views the obligation which he is under to do penance as very urgent. He banishes timidity and cowardice and puts his hand to the plough with courage and confidence.

The foolish man hates to hear of penance, because his passions have got the mastery. When asked to keep the commandments and fulfil the duties of his state, he says: "I cannot." To bridle his passions and give up bad habits seem to him too hard a task.

Now, if you should consult any man who has done penance faithfully, so as to persevere in God's grace for years, he would say the foolish man's view of penance is a false one. God is more merciful and lenient than we imagine. It is the devil who dresses up penance as something repulsive.

In urging upon you to prepare for Christmas by penance my first words are: "Take courage." "Taste and see how sweet the Lord is."

St. Leo says "the cause of the reparation which we make for our sins is the mercy of God." It is our way of loving him who first loved us. How well the prophet Isaias describes this penance when he says: "The Lord says, I will lead the blind in the way in which they have not known; in the ways which they have not known I will make them walk. I will change their darkness into light, their crooked ways into ways that are straight, I will accomplish these words in them and will not abandon them. I am found," says God, "by those not seeking me, and I have appeared openly to those who have not asked for me."

We see by these words how much the grace of God assists us, and how God mercifully forgets our past sins when we do penance sincerely.

But our penance must be sincere. We must "bring forth fruit worthy of penance," says St. John the Baptist, the precursor of our Lord.