Many mourning parents, brethren, are represented by the poor widow of Naim, told of in this day's Gospel; and their mourning is for sons dead in mortal sin. These are indeed days of many and various vices, and our young people are far from being exempt. Blasphemy and religious indifference; neglect of prayer, Mass, and the sacraments; drunkenness and impurity; such are the plague-spots on the spiritual corpses of many of our young people.
Yet, alas! as parents raise their eyes to our Lord's gracious countenance and beg his pity, they should sometimes confess that they are not without blame for their misfortunes. Many parents spoil their children by bad example. For if they profane the name of God in the midst of their families, they need not be surprised to find that in after-years their children have no reverence for God or for his church or his sacraments. Fathers who come home smelling strong of drink, and now and then plainly intoxicated, may indeed hope to save their own souls by thorough repentance, but are likely enough to have drunkards among their children. Parents who tolerate improper language in the household, and can laugh at a double-meaning joke, and see no harm in a lascivious dance or a doubtful novel, need not be surprised to find that their daughters have lost maidenly reserve, and that their sons are given to open debauchery. Parents who neglect their Easter duty, and who easily excuse themselves from Sunday Mass, need not be surprised if their children fall quite away from the practice of religion and even from its belief.
Now, it often happens that children who have been treated too leniently while quite young are treated too severely when a little older. Too much authority should not be used with boys and girls who are some years in their teens. With them authority is at best a medicine, and not a food. To strengthen a boy's virtue, to make him love religion, to give him a bright notion of the next world and of the value of his soul, the exercise of authority is one means, but perhaps the least useful of all. In some cases authority can only do harm. To make a person who has full use of reason a good Christian it is necessary to put him in the way of intelligent instruction, by giving him good, readable religious matter, books or papers; by persuading him by such inducements as an occasional little present, and by a continual interest in his progress, to keep his place at Sunday-school; by introducing and discussing religious topics in family conversation, and by interesting him to attend sermons and lectures. Meantime let there be many kind words and much sympathetic conduct, forgetfulness of past offences, patience with natural difficulties and with youthful folly; let all this go beforehand and authority will find nothing left to do.
Brethren, do not suppose that it is always best to force one to do what he ought to do; try rather to induce him, to attract him. St. Francis de Sales says: "You can catch more flies with one drop of honey that with a barrel of vinegar"; and he also says: "For every ounce of good advice add a pound of good example."
Therefore it is that so many scolding parents end by becoming weeping parents. Parental authority, which should be merely the supremacy of all that is worthy of affection, has made home hateful and driven the children into occasions of sin—the saloon and the low theatre for the boys, the stolen interview and the common dance for the girls.
But, some one might say, what if your child has got beyond you and will be bad in spite of every best endeavor on your part—what then? Well, at any rate there is no sense in railing at him. If you can not make him better, what is the sense of making him miserable? And is not then the very time to lay him, spiritually speaking, in his coffin, and lead our Lord up to him, and, kneeling down, say: O Lord! have pity on me, for this is my dear son, dead in mortal sin? Say but the word; touch his dead soul with thy loving hand; stir him up to repentance!
Many such prayers cannot be said without producing their effect: the resurrection of your child's soul from the death of mortal sin.