Twenty-second Sunday after Pentecost.
Epistle.
Philippians i. 6-11.
Brethren:
We are confident of this very thing, that he, who hath begun a good work in you, will perfect it unto the day of Christ Jesus. As it is meet for me to think this for you all: because I have you in my heart; and that in my bonds, and in the defence, and confirmation of the gospel, you all are partakers of my joy. For God is my witness, how I long after you all in the bowels of Jesus Christ. And this I pray, that your charity may more and more abound in knowledge, and in all understanding: that you may approve the better things, that you may be sincere and without offence unto the day of Christ. Replenished with the fruit of justice through Jesus Christ, unto the glory and praise of God.
Gospel.
St. Matthew xxii. 15-21.
At that time:
The Pharisees going away, consulted among themselves how to ensnare Jesus in his speech. And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man; for thou dost not regard the person of men. Tell us, therefore, what dost thou think, Is it lawful to give tribute to Cæsar, or not? But Jesus, knowing their wickedness, said: Why do you tempt me, ye hypocrites? Show me the coin of the tribute. And they offered him a penny. And Jesus saith to them: Whose image and inscription is this? They say unto him: Cæsar's. Then he saith to them: Render, therefore, to Cæsar the things that are Cæsar's, and to God the things that are God's.
Sermon CXLIV.
Obedience To The Civil Authorities.
Render therefore to Cæsar
the things that are Cæsar's,
and to God the things that are God's.
—Matthew xxii. 21
Our Lord made this reply, my dear brethren, to the question of some who asked him whether it was lawful to give tribute to Caesar or not; or, in other words, whether it was right to pay taxes to support the government of the Roman Empire, to which the Jews were then subjected, and which was a pagan, and in many ways an impious and ungodly power. They hoped that he would say that it was not; for if he did, they would have a very good charge to make against him before the Roman governor, as one who was a rebel and a disobeyer of the laws; and could thus bring about his ruin, which they earnestly desired. Now, if it really had been wrong to pay these taxes Christ would of course have said so; for, as they had said to him in truth, though they meant it as flattery, he was a true speaker, and would not betray the truth to please any man or to escape any danger. But instead of answering in this way, as they hoped, he surprised them by saying that they ought to pay the taxes which were imposed on them; he commanded them to obey the power, hateful in many ways as it was, whose subjects they were.
We must, therefore, conclude that the power of the state, or the law of the land as it is called, has a real claim in the name of God and of Christ to our obedience. For if our Lord required those who heard him to obey the Roman authorities, he would also require us to obey the duly constituted authorities under which we live at any time. For the cruel and persecuting pagan empire of Rome was surely no more worthy of respect and obedience than any other under which our lot is like to be cast.