Many are the lessons we can learn from this text. When we see the great Apostle of the Gentiles engaged in a hard conflict with the demon of impurity, it shows us that God does not spare in this respect even his most chosen servants. On the contrary, by refusing to grant the prayer of St. Paul that he might be delivered from this sting of the flesh, God teaches us that temptation is often a special mark of his favor, even as a general would place his best and bravest soldiers in the thickest of the fight. We are also taught that, no matter how vile the suggestions of the evil one, they cannot soil the heart of him who resists them. If, as soon as the sinfulness of the foul thought or imagination is realized, resistance be at once begun, and kept up until the suggestion is banished, we may be sure we have not yielded, especially if we have had recourse to prayer. From the shield of prayer the arrows of the tempter are sure to glance and fall harmlessly to the ground.
But, on the other hand, these temptations teach us what we are in ourselves, or rather what we should be without the aid of God's grace. St. Paul tells us that God permitted those buffetings of Satan to preserve in him the virtue of humility, "lest the greatness of the revelations should puff me up." The evil imaginations arising in our minds show us to what a depth we should sink were God to withdraw his grace from us and leave us to ourselves. We should, therefore, make of such temptations an occasion of humility, acknowledging our own worthlessness, our own weakness, yet glorying, as St. Paul did, in the power of God's grace, which is able to make us strong, and endow us with supernatural merit. And here lies the greatest value and use of temptations—God's power is made perfect in our infirmity. A crown of merit is the reward of victory in the fight. Without the temptation we should not have had the merit of overcoming it. In the hour of trial, then, take courage from these words of God to St. Paul: "My grace is sufficient for thee, for power is made perfect in infirmity."
Quinquagesima Sunday.
Epistle.
1 Corinthians xiii. 1-13.
Brethren:
If I speak with the tongues of men and of angels, and have not charity. I am become as sounding brass or a tinkling cymbal. And if I should have prophecy, and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing. And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing. Charity is patient, is kind: charity envieth not, dealeth not perversely, is not puffed up, is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil, rejoiceth not in iniquity, but rejoiceth with the truth: beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth: whether prophecies shall be made void, or tongues shall cease, or knowledge shall be destroyed. For we know in part, and we prophesy in part. But when that which is perfect shall come, that which is in part shall be done away. When I was a child. I spoke as a child, I understood as a child, I thought as a child. But when I became a man, I put away the things of a child. We see now through a glass in an obscure manner: but then face to face. Now I know in part: but then I shall know even as I am known. And now there remain faith, hope, and charity, these three: but the greatest of these is charity.
Gospel.
St. Luke xviii. 31-43.
At that time:
Jesus took unto him the twelve, and said to them: Behold we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of Man. For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon: and after they have scourged him, they will put him to death, and the third day he shall rise again. And they understood none of these things, and this word was hid from them, and they understood not the things that were said. Now it came to pass that when he drew nigh to Jericho, a certain blind man sat by the wayside, begging. And when he heard the multitude passing by, he asked what this meant. And they told him that Jesus of Nazareth was passing by. And he cried out, saying: Jesus, son of David, have mercy on me. And they that went before, rebuked him, that he should hold his peace. But he cried out much more: Son of David, have mercy on me. And Jesus stood and commanded him to be brought to him. And when he was come near, he asked him, saying: What wilt thou that I do to thee? But he said: Lord that I may see. And Jesus said to him: Receive thy sight: thy faith hath made thee whole. And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.