"Well," perhaps you may say, "if that is the end for which Lent is appointed, it seems to me that the end is seldom attained. For my part, I am afraid I shall never be a saint; saints are few and far between. It will take more than one Lent to make a saint out of such a sinner as I am."
If, then, you say this, I must confess that there is a good deal of truth in it. We must all feel and acknowledge that. Any one who could feel sure now that when Easter comes he will be fit to be canonized must either be very proud and presumptuous, and far from real sanctity, or have some special revelation from God, to which, I think, none of us will pretend.
But for all that it is true that Lent ought to sanctify us; it ought to make us saints, only we need not take the word in quite so high a sense. Though we may hope for the greatest possible gifts now, we cannot confidently expect them. There is, however, a sanctification that we ought to expect from this Lent, and what is it?
It is what I fear many of you, even though tolerably good Christians, do not expect. What do I mean by a tolerably good Christian? I mean, of course, one who expects to make his Easter duty. One who does not expect and mean to do that can hardly be called a tolerably good Christian; it would be more nearly right to call him an intolerably bad one. Well, then, you who are good Christians expect to make your Easter duty; so far, so good. But it is not far enough. For what is it that is meant, perhaps, by that? Is it not merely to make up your mind to confess your sins and to keep for a few days as you ought to be, and then be pretty much as you were before? Has not that been the experience of the past Easter duties of not a few of you, my brethren; and may not the same be said of the missions you have attended, and the other great graces you have received from time to time in your life? You came up to the surface, as a fish jumps out of the water for a moment, and then down you went again.
But that is not enough. That is not sanctification, and it is not the will or intention of God. What you ought to expect is much more than that. What, then, is it? It is simply this: that when you have made your Easter duty you are going to stay all your life where it will put you. It is that the habits of mortal sin which you may then have to confess will be gone for good; that those impure thoughts, words, and actions will have stopped for ever; that the shameful drunkenness, and all the sins which came from it, will be things only of the past; that you will never again wilfully neglect Holy Mass; that in every way you will really live as you ought, all the time in the state of grace, in peace with God and men, and in readiness to die at any time, even without the sacraments, if such should be God's will; that, in short, you will be truly converted to him once for all.
That is the sanctification which past Lents have not brought you, but which this one should. Do not, I beg you, think it is impossible, for it is not only possible but easy. Do not make your Easter duty the highest point and the end of your Christian life; it should be only the beginning of it. What a consolation it will be to you, if in your future life you can look back on this Lent and say, "That was the time when I really began to be a good Christian; since then I have not had much on my conscience; I have kept in the state of grace. I made really good and strong resolutions then, and I have been faithful to them ever since."
There are those now, plenty of them, who can say this of some past Lent. Let it be now your turn to say it of this one. It is not a matter of luck and chance; if you will, this grace of a lasting conversion from sin is now offered to each and every one of you. It is yours to a certainty, if you will take the trouble to secure it; for it is the will of God.