Sermon XIV.
Mortal Sin Exemplified In The History Of Judas.
"Woe to that man by whom the Son of Man shall be betrayed."
—Matt, xxvi., 24.
(A Sermon for Passion Week.)
There are some men whose crimes have made them objects of universal and eternal infamy and execration. One of these is Judas Iscariot, whose very name is a bye-word among men. Most persons seem to think that he was quite a different being from ordinary men, and was naturally a kind of evil monster, without any thing human in him. This is a mistaken opinion. There is not so great a difference between these extraordinary sinners and ordinary ones as is commonly supposed. There are a great many who have an equal degree of malice, but who have no such opportunity to show it. There are others who would become equally bad under equal temptations, but whose evil tendencies are kept under by favorable circumstances, and the absence of great inducements to wickedness. It is not probable that Judas was much worse than the common run of wilful and malicious sinners, until, by a just judgment and a dreadful calamity, he fell into the occasion of committing a crime, the greatest which ever has been or can be committed by man.
In his case, the malice that is in mortal sin is only more perfectly exhibited than in others that are less heinous. The treason of Judas is an example, first, of the evil of mortal sin as an offence against God; and, second, as the ruin of the soul.
I.
The treason of Judas is an example of the evil of mortal sin, considered as an offence against God. The gist of the offence in mortal sin lies in the turning from God to the creature. It is a renunciation of God's friendship, a desertion of his service, a discarding of his authority, for the sake of some created good which we cannot obtain without this complete desertion from God. No one ever did this, or had the chance to do it, so plainly and visibly as Judas. He was in personal and immediate attendance upon our Lord, who is God in human nature. He was the friend, the servant and the companion of the Lord in his visible and human life. He deserted and betrayed Him for a little money, for the favor of the Jewish rulers, for the sake of a more free and self-indulgent life, and to get rid of a cross he was tired of carrying. What can be a more perfect illustration of mortal sin? You have done the same, my friend, when you have denied your faith for the sake of a genteel marriage; when you have gone to a fashionable Protestant church for the sake of improving your business; when you have dropped confession for the sake of indulging with less restraint in worldly dissipation. You need not reproach Judas, for all you say against him rebounds upon yourself, and by your own mouth shall you be condemned, oh, wicked servant!
The offence of Judas was heightened by the lowness of his origin, compared with the dignity of Jesus Christ. He was a poor young man, without family, rank, or other claim on the notice of our Lord. He chose him as one of his disciples, and destined him to be one of his twelve apostles, a sharer in the glory of St. Peter and St. Paul. For such an one to betray the Master who had raised him from a station so humble to a rank so exalted was a double crime. But it is just what every sinner does. We have fallen by the sin of Adam into a low condition. Destitute of the nobility of sanctifying grace, devoid of all supernatural merit, without any claim on heaven, we have been raised to the rank of children of God, as a boon of pure mercy, through the grace of our Lord Jesus Christ. And, if we then sin against God, in what respect are we better than Judas?
There was not only a great indignity in his conduct toward our Lord, but an equally great ingratitude. He owed to our Lord not only respect and obedience on account of his character and authority, but personal affection and gratitude on account of his goodness and kindness to him. He betrayed a friend as well as deserted a master. Oh, baseness without a parallel! But beware, lest in saying this you reproach yourself. Whenever you sin mortally you are guilty of the same ingratitude toward Jesus Christ. He has been good to you, too, and you owe Him love and gratitude. But you repay his favors with outrages and offences.
To crown all, Judas delivered up his Master to an ignominious death, and imbrued his hands in the blood not only of an innocent man, but of a friend, a benefactor, nay, more, in the blood of his Lord and Redeemer. This was a new and unheard of crime. Men had heard before of fratricide, of parricide, of regicide, but they had yet to learn of that which included all these and more, of Deicide. Strictly speaking, this crime of Deicide can never be repeated. The Son of God gave to wicked men the chance of putting Him to death, once, and only once. But every one who commits mortal sin, is guilty of a crime which partakes of the nature of the crime of Judas. Sin was the cause of the death of Jesus Christ. He died for every sinner and for every sin. Whoever commits sin, then, consents to that which caused the death of our Blessed Lord, makes common cause with his murderers, and thus becomes accessory to his death.