'I undertake,' says Mr. Winwood Reade, 'I undertake to show that the destruction of Christianity is essential to the interests of civilisation; and also that man will never attain his full powers as a moral being, until he has ceased to believe in a personal God, and in the immortality of the soul. Christianity must be destroyed.'[[2]]
'The hostile evidence,' says Mr. Philip Vivian, 'appears to be overwhelming. Christianity cannot be true. Provided that we see things as they really are, and not as we wish them to be, we cannot but come to this conclusion. We cannot get away from facts. Modern knowledge forces us to admit that the Christian Faith cannot be true.'[[3]]
'I want,' exclaims Mr. Vivian Carey, who has apparently, like Lord Herbert of Cherbury, received a revelation to prove that no revelation has been given, 'I want to destroy the fetich of centuries and to instil in its place a life of duty, and of faith in God and man, and I believe there is a power that has impelled me to attempt this task.... A system that has produced such results must be essentially bad.... It will not be difficult to create a faith and a religion that will serve the needs of humanity, where Christianity has so deplorably failed.'[[4]]
'If Christianity,' argues Mr. Charles Watts, 'were potent for good, that good would have been displayed ere now.... The ties of domestic affection, the bonds of the social compact, the political relations of rulers and ruled, all have surrendered themselves to its influence. Yet with all these advantages, it has proved unable to keep pace with a progressive civilisation.'[[5]]
'In a really humane and civilised nation,' Mr. Robert Blatchford contends, 'there should be and need be no such thing as Ignorance, Crime, Idleness, War, Slavery, Hate, Envy, Pride, Greed, Gluttony, Vice. But this is not a humane and civilised nation, and never will be while it accepts Christianity as its religion. These are my reasons for opposing Christianity.'[[6]] 'Christianity,' he iterates and reiterates, 'is not true.'[[7]]
'Onward, ye children of the new Faith!' exultantly cries Mr. Moncure D. Conway. 'The sun of Christendom hastes to its setting, but the hope never sets of those who know that the sunset here is a sunrise there!'[[8]]
Such is the manner in which the downfall of Christianity is now proclaimed. And the impression is prevalent that, though in all ages Christianity has been the object of doubt and of scorn, yet never has it been rejected with such intensity of hatred as now, never have keen criticism and deep earnestness, wide learning and shrewd mother-wit been so combined in the attack. It is not merely the reckless, the dissolute, the frivolous who turn away from its reproofs, seeking excuses for their self-indulgence, but it is the thoughtful, the austere, the high-principled, the reverent, the unselfish, who are engaged in a crusade against all that we, as Christians, hold dear. 'To the old spirit of mockery, coarse or refined, to the old wrangle of argument, also coarse or refined, has succeeded the spirit of grave, measured, determined negation.'[[9]] Men whose integrity and elevation of character are beyond suspicion, take their places among the rebels against the authority of Christ. They are fighting, they assert, not for the removal of a check to their vices, but for the introduction of a nobler ideal. In the demolition of Christianity, in the sweeping away of every vestige of religious belief, religious custom, religious hope, they imagine themselves to be conferring inestimable benefits upon mankind. Christianity, in their view, is the product of delusion and the buttress of all social ills.
II
The contrast which so many are drawing between the present and the past is not a little exaggerated. There have been few periods in which Christianity has not been the object of animadversion and attack, in which its speedy downfall has not been confidently predicted. It was two hundred years ago that Dean Swift wrote An Argument to prove that the Abolishing of Christianity in England may, as things now stand, be attended with some Inconveniences, and perhaps not produce those many good effects proposed thereby': the Dean, with scathing sarcasm, ridiculing at once the conventional customs by which Christianity was misrepresented, and the supercilious ignorance which assumed that it was extinct.[[10]] It was about a quarter of a century later that Bishop Butler, in the advertisement to his Analogy of Religion to the Constitution and Course of Nature, stated, 'It is come, I know not how, to be taken for granted by many persons that Christianity is not so much as a subject of inquiry, but that it is now, at length, discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment; and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were, by way of reprisals for its having so long interrupted the pleasures of the world.' And the Bishop drily gave as the aim of the Analogy: 'Thus much, at least, will be here found, not taken for granted but proved, that any reasonable man who will thoroughly consider the matter, may be as much assured as he is of his own being, that it is not, however, so clear a case that there is nothing in it.'