The travels of Pedro de Cieza de Léon; part 2

by Pedro de Cieza de León

The Incas knew how much all people feel the removal from their country and their home associations, and in order that they might take such banishment with good will, they did honour to those who were selected as emigrants, gave bracelets of gold and silver to many of them, and clothes of cloth and feathers to the women. They were also privileged in many other ways. Among the colonists there were spies, who took note of the conversations and schemes of the natives, and supplied the information to the governors, who sent it to Cuzco without delay, to be submitted to the Inca. In this way all was made secure, for the natives feared the mitimaes, while the mitimaes suspected the natives, and all learnt to serve and to obey quietly. If there were turmoils or disturbances they were severely punished. Among the Incas there were some who were revengeful, and who punished without moderation and with great cruelty.

The mitimaes were employed to take charge of the flocks of the Inca and of the Sun, others to make cloth, others as workers in silver, and others as quarrymen and labourers. Some also were sculptors and gravers of images; in short, they were required to do such service as was most useful, and in the performance of which they were most skilful. Orders were also given that mitimaes should go into the forests of the Andes to sow maize and to cultivate coca and fruit-trees. In this way the people of the regions where it was too cold to grow these things were supplied with them.

The second class of mitimaes were those who formed garrisons under captains, some of whom were Orejones, on the frontiers, in forests east of the Andes. For the Indians, such as the Chunchos, Moxos, Chiriguanas, and others whose lands are on the slopes eastward of the Andes, are wild and very warlike. Many of them eat human flesh; and they certainly came forth to make war and destroy the villages and fields of their neighbours, carrying off those they could capture as prisoners. To guard against this evil, there were garrisons in many parts, in which there were some Orejones. In order that the burden of war might not fall upon one tribe, and that they might not be able quickly to concert a rising or rebellion, it was arranged that the mitimaes should be taken from provinces that were conveniently situated, to serve as soldiers in these garrisons; whose duty it was to hold and defend the forts, called pucaras, if it should be necessary. Provisions were supplied to the soldiers of the maize and other food which the neighbouring districts paid as tribute. The recompense for their service consisted in orders that were given, on certain occasions, to bestow upon them woollen clothing, feathers, or bracelets of gold and silver, after they had shewn themselves to be valiant. They were also presented with women from among the great number that were kept, in each province, for the service of the Ynca, and as most of these were beautiful they were highly valued. Besides this, the soldiers were given other things of little value, which the governors of provinces were required to provide, for they had authority over the captains whom these mitimaes were obliged to obey.

Besides the frontiers already mentioned, they maintained these garrisons in the borders of Chachapoyas and Bracamoros, and in Quito, and Caranque, which is beyond Quito to the northward, next to the province called Popayan, and in other parts where it was necessary, as well in Chili, as in the coast valleys and the mountains.

The other manner of stationing mitimaes was more strange. The system of planting captains and garrisons on the frontiers, although done on a large scale, is no new thing, for there are not wanting other governments who have adopted a similar policy. But the other manner of colonising was different. In the course of the conquests made by the Yncas, either in the mountains, or plains, or valleys, where a district appeared to be suitable for cultivation, with a good climate and fertile soil, which was still desert and uninhabited, orders were at once given that as many colonists as would be sufficient to people it should be brought from a neighbouring province with a similar climate. The land was then divided amongst them, and they were provided with flocks and all the provisions they needed, until they had time to reap their own harvests. These colonists worked so well, and the king required their labours to be proceeded with so diligently, that in a short time the new district was peopled and cultivated, insomuch that it caused great content to behold it. In this way many valleys on the coast and ravines on the mountains were peopled, both such as had been personally examined by the Yncas, and such as they knew of from report. No tribute was required from the new settlers for some years; and they were provided with women, provisions, and coca, that they might, with more goodwill, be induced to establish themselves in their new homes.

In this way there were very few cultivable lands that remained desert in the time of the Incas, but all were peopled, as is well known to the first Christians who entered the country. Assuredly, it causes no small grief to reflect that these Incas, being gentiles and idolaters, should have established such good order in the government and maintenance of such vast provinces, while we, being Christians, have destroyed so many kingdoms. For wherever the Christians have passed, discovering and conquering, nothing appears but destruction.

It must be understood that the city of Cuzco was also full of strangers, all occupied in some industry. As there were many different tribes and lineages of men, it was necessary to guard against risings or other troubles which would be contrary to the wishes of the king. To this day there are in Cuzco men of Chachapoyas and Cañaris, and people from other parts, descended from the settlers who had been placed there.

It is held as certain, that these systems of colonisation have been in use since the days of Inca Yupanqui, the same who established the posts, and the first who planned the enrichment of the temple of Curicancha, as will be recounted in its place. Although some Indians say that the mitimaes were planted from the time of Viracocha Inca, the father of Inca Yupanqui, those may believe it who please to do so. For my part, I took such pains to ascertain the facts, that I do not hesitate to affirm the colonising system to have been instituted by Inca Yupanqui. Such is my belief; and this being the case we will now pass on to another part of the subject.

CHAPTER XXIII.

Of the great preparations that were made when the Lords set out from Cuzco on warlike expeditions; and how robbers were punished.