The Chancas relate that, as the Indians who came forth from the province of Andahuaylas with the chief Ancoallo had performed great deeds in these wars the Inca captains were jealous. They also bore a grudge against him for what had happened before during the seige of Cuzco. So they determined to kill him. They ordered him to be sent for; but as they came in large numbers with their captain, the Chancas understood their intention and, taking up arms, they defended themselves against those of Cuzco. Although some were killed, others were able, owing to the stoutness and bravery of Ancoallo, to get away. They complained to their gods of the bad faith of the Orejones, and of their ingratitude, declaring that, to see them no more, they would go into voluntary exile. Taking their women with them, they marched through the provinces of Huanuco and Chachapoyas, and, passing the forests of the Andes, they arrived at a very large lake which, I believe, must be that described in the story of El Dorado. Here they established their settlement, and multiplied. The Indians relate great things of that land and of the chief Ancoallo.[197]

The Inca captains, after what has been written had come to pass, returned to the valley of Xauxa, where already great presents and many women had been got together to be sent to Cuzco, and the people of Tarama did the same. The news of all this arrived at Cuzco, and when the Inca heard it, he rejoiced at the success of his captains, although it showed that he was displeased at what had happened respecting Ancoallo. But this was, as it is believed, a kind of dissimulation, for some declared that what was done by the captains was in accordance with his orders. As Tupac Uasco and the other Chancas had gone to make war in the Collao, and had been victorious, the Inca reflected that, when they knew what had happened to Ancoallo, they would turn against their sovereign and commit treason. So he sent messengers with orders to desire that they would come to him, and he commanded, on pain of death, that no one should tell the Chancas what had happened.

The Chancas, as soon as they received the command of the Inca, came to Cuzco; and when they arrived the Inca spoke to them lovingly but with much dissimulation, concealing his evil dealings with Ancoallo, and making it appear, by his words, that he had been himself displeased. The Chancas, when they understood, did not fail to feel the affront, but seeing how little satisfaction could be obtained, they asked permission to return to their province. Having been granted leave, they set out, the Inca giving their principal lord the privilege of sitting in a chair enriched with gold; and other favours.

The Inca took care to adorn the temple of Curi-cancha with great riches, as has already been mentioned. And as Cuzco possessed many provinces in all directions, he gave several to the temple, and he ordered posts to be stationed, that all his subjects should speak one language, and that the royal road should be constructed. Other things are related of this king. It is said that he had great knowledge of the stars, and that he had some acquaintance with the movements of the sun. Hence he took the name of Inca Yupanqui, which means a name of counting[198] and of much understanding. Finding himself so powerful, and notwithstanding that he had great edifices and royal houses in Cuzco, he ordered three walls of most excellent masonry to be built, that it might be a memorial work. And so it appears to this day, no one seeing it without praising it, and recognizing the genius of the masters who conceived it. Each wall has a length of 300 paces.[199] They call one Pucamarca, another Hatun-cancha, and the third Cassana.[200] The walls are of excellent stones, so well adjusted that there is no disproportion, and so admirably laid and fitted that the joining between them cannot be discerned. The great part of these edifices is so strong and solid that, if they are not demolished, they will endure for many ages.

Within these walls there were buildings like the others they use, where there were a number of mamaconas and other women and damsels of the king, who worked and wove the fine cloth, and there were many pieces of gold and silver, and vases of those metals. I saw many of these stones in the walls, and I was amazed how, being so enormous, they could have been so admirably set in position.

When they had their dances and great festivals in Cuzco much chicha was made by these women; and as people came to Cuzco from so many parts, there was an order that overseers should be placed to watch that none of the gold and silver that was brought in should be taken out again. And governors were placed over different parts of the kingdom, who ruled with great justice and order.

As at this time the Inca ordered the fortress of Cuzco to be built, I will say something concerning it, it being so worthy of notice.

CHAPTER LI.

How the Royal House of the Sun was founded on a hill overlooking Cuzco towards the north, which the Spaniards usually call the fortress; and its wonderful Construction, and the size of the stones that are to be seen there.

THE city of Cuzco is built in a valley, and on the slopes of hills, as I explained in the first part of this history[201] and from the edifices themselves run broad terraces on which they sow their crops, and they rise one above the other like walls, so that the whole slopes were formed in these andenes, which made the city stronger, although its position is naturally strong. For this reason the lords selected it, out of so many other sites. The dominion of the kings was now become extensive and powerful, and Inca Yupanqui entertained far-reaching thoughts. Notwithstanding that the temple of the Sun, called Curi-cancha, had been enriched and beautified by himself, and that he had erected other great edifices, he resolved to build another house of the Sun which should surpass all existing temples, and to enrich it with all the things that could be obtained, as well gold and silver as precious stones, fine cloth, arms of all the different kinds they used, munitions of war, shoes, plumes of feathers, skins of animals and birds, coca, sacks of wool, and valuables of a thousand kinds, in short, all things of which they had any knowledge. This work was begun with such lofty aspirations, that if their monarchy had endured until to-day it would not yet have been completed.