There is little resemblance between the stories told by Cieza de Leon of Ynca Yupanqui, and by Garcilasso of Yahuar-huaccac, except that they were both unfortunate. It will be seen further on that Cieza de Leon places the great rebellion of the Chancas after the reign of Uira-ccocha, and tells quite a different story about it.
[170] He contradicts himself, for, at the end of the last chapter, he said that Ynca Yupanqui had no son.
[171] Garcilasso describes the apparition which, according to his story, appeared to the prince who was afterwards Ynca Uira-ccocha, as having had a beard.
[172] Garcilasso gives the same name to the wife of Ynca Uira-ccocha (ii, p. 88). Runtu means an egg.
[173] In the valley of the Vilcamayu, near Cuzco.
[174] The river Vilcamayu.
[175] Or Vilcamayu.
[176] Only Cieza de Leon could have said this. Bahaire is the town in the bay of Cartagena where he was with Heredia in 1533.
[177] In the bay of Cartagena.
[178] Garcilasso de la Vega places this feud between the two great chiefs of the Collao, Cari and Sapana (or Chipana), in the reign of Ccapac Yupanqui, two generations earlier. He says that the names were those of dynasties, each sovereign becoming Cari or Sapana when he succeeded; adding that, “Cieza de Leon places these events long after the time when they really occurred.” His version is that both the chiefs declared that they would abide by the arbitration of the Ynca. They came to the Ynca’s camp at Paria, near Oruro, by different roads. The Ynca’s decision was that boundary marks should be set up, that peace should be maintained, and that his laws should be observed by both chiefs. Cari and Sapana were, from that time, faithful vassals. Their territories comprised Cochabamba.