Huayna Ccapac, on this account, returned to Tumipampa, where he recruited his army, preparing to resume the attack on the Cayambis. At this time some orejones deserted the Inca, leaving him to go back to Cuzco. Huayna Ccapac satisfied the rest by gifts of clothes, provisions, and other things, and he formed an efficient army.
It was reported that the Cayambis had sallied from their fortress and had defeated a detachment of the Inca army, killing many, and the rest escaping by flight. This caused great sorrow to the Inca, who sent his brother Auqui Toma, with an army composed of all nations, against the Cayambis of the fortress. Auqui Toma went, attacked the fortress, captured four lines of defence and the outer wall, which was composed of five. But at the entrance the Cayambis killed Auqui Toma, captain of the Cuzcos, who had fought most valorously. This attack and defence was so obstinate and long continued that an immense number of men fell, and the survivors had nowhere to fight except upon heaps of dead men. The desire of both sides to conquer or die was so strong that they gave up their lances and arrows and took to their fists. At last, when they saw that their captain was killed, the Incas began to retreat towards a river, into which they went without any care for saving their lives. The river was in flood and a great number of men were drowned. This was a heavy loss for the cause of Huayna Ccapac. Those who escaped from drowning and from the hands of the enemy, sent the news to the Inca from the other side of the river. Huayna Ccapac received the news of this reverse with heavier grief than ever, for he dearly loved his brother Auqui Toma, who had been killed with so many men who were the pick of the army.
Huayna Ccapac was a brave man, and was not dismayed. On the contrary it raised his spirit and he resolved to be avenged. He again got ready his forces and marched in person against the fortress of the Cayambis. He formed the army in three divisions. He sent Michi with a third of the army to pass on one side of the fortress without being seen. This detachment consisted of Cuzco orejones, and men of Chinchay-suyu. They were to advance five marches beyond the fortress and, at a fixed time, return towards it, desolating and destroying. The Inca, with the rest of his army marched direct to the attack of the fortress, and began to fight with great fury. This continued some days, during which the Inca lost some men. While the battle was proceeding, Michi and those of Chinchay-suyu turned, desolating and destroying everything in the land of the Cayambis. They were so furious that they did not leave anything standing, making the very earth to tremble. When Huayna Ccapac knew that his detachment was near the fortress, he feigned a flight. The Cayambis, not aware of what was happening in their rear, came out of the fortress in pursuit of the Inca. When the Cayambis were at some distance from their stronghold, the Chinchay-suyus, commanded by Michi, came in sight. These met with no resistance in the fortress as the Cayambis were outside, following Huayna Ccapac. They easily entered it and set it on fire in several parts, killing or capturing all who were inside.
The Cayambis were, by this time, fighting with the army of Huayna Ccapac. When they saw their fortress on fire they lost hope and fled from the battle field towards a lake which was near, thinking that they could save themselves by hiding among the beds of reeds. But Huayna Ccapac followed them with great rapidity. In order that none might escape he gave instructions that the lake should be surrounded. In that lake, and the swamps on its borders, the troops of Huayna Ccapac, he fighting most furiously in person, made such havock and slaughter, that the lake was coloured with the blood of the dead Cayambis. From that time forward the lake has been called Yahuar-cocha, which means the "lake of blood," from the quantity that was there shed.
It is to be noted that in the middle of this lake there was an islet with two willow trees, up which some Cayambis climbed, and among them their two chiefs named Pinto and Canto, most valiant Indians. The troops of Huayna Ccapac pelted them with stones and captured Canto, but Pinto escaped with a thousand brave Cañaris.
The Cayambis being conquered, the Cuzcos began to select those who would look best in the triumphal entry into Cuzco. But they, thinking that they were being selected to be killed, preferred rather to die like men than to be tied up like women. So they turned and began to fight. Huayna Ccapac saw this and ordered them all to be killed.
The Inca placed a garrison in the fortress, and sent a captain with a detachment in pursuit of Pinto who, in his flight, was doing much mischief. They followed until Pinto went into forests, with other fugitives, escaping for a time. After Huayna Ccapac had rested for some days at Tumipampa, he got information where Pinto was in the forests, and surrounded them, closing up all entrances and exits. Hunger then obliged him, and those who were with him, to surrender. This Pinto was very brave and he had such hatred against Huayna Ccapac that even, after his capture, when the Inca had presented him with gifts and treated him kindly, he never could see his face. So he died out of his mind, and Huayna Ccapac ordered a drum to be made of his skin. The drum was sent to Cuzco, and so this war came to an end. It was at Cuzco in the taqui or dance in honour of the Sun.
LXI.
THE CHIRIHUANAS COME TO MAKE WAR IN PERU AGAINST THOSE CONQUERED BY THE INCAS.
While Huayna Ccapac was occupied with this war of the Cayambis, the Chirihuanas, who form a nation of the forests, naked and eaters of human flesh, for which they have a public slaughter house, uniting, and, coming forth from their dense forests, entered the territory of Charcas, which had been conquered by the Incas of Peru. They attacked the fortress of Cuzco-tuyo, where the Inca had a large frontier garrison to defend the country against them. Their assault being sudden they entered the fortress, massacred the garrison, and committed great havock, robberies and murders among the surrounding inhabitants.