He congratulated the Association for their good work in advocating the adoption of laws providing for the Indeterminate Sentence. This does not mean that a man must always be discharged before the time of his maximum sentence, it may also mean the creation of tribunals to decide whether a man is ready to be let loose upon society regardless of the time of his sentence. In other words, our prisons and reformatories should be conducted as hospitals and as institutions for those whose minds are diseased, from which patients are discharged upon recovery of their malady.

THE BIG MEETING.

The interest of the citizens of Omaha was displayed in their attendance at the mass meeting held on Sabbath afternoon in the Auditorium of the city. This building has accommodations for several thousand, and was nearly filled. This meeting was addressed by Professor Henderson, Warden Gilmour of Toronto, Canada, Bishop Tihen of the Roman Catholic Diocese of Lincoln, Neb., and Maud Ballington Booth. It is not my intention in this communication to present to you even a synopsis of what was said on this great occasion, but such meetings arouse interest in our cause to many whom our published reports never reach.

Professor Henderson condemned the changes of officials in our prisons on account of political conditions. He condemned the construction of iron cells for prisoners, saying that it was absurd that in the construction of prisons some dealer in structural iron should impose upon the officials a building more suitable for the caging of animals in a zoölogical garden.

Warden Gilmour of Toronto, Canada, emphasized the importance of fresh air and sunshine as a reformatory agency. “If we can take our prisoners from the jails and the workhouses and build them up physically, which we must do first if we would build them up morally, we have made the first great step toward reform.” He has a farm of 840 acres, to which he has sent from 800 to 900 prisoners. Of them, he has failed in the reform of 3 out of each 100, and has succeeded in 97 out of every 100. The great majority of our jail population does not consist of criminals, he said, but of men who have been the victims of their environment. With the proper environment, such as fresh air and sunshine, wholesome work, kind treatment, trust reposed in them, and the sympathy and help of men and women interested in their welfare, they become useful members of society.

“The first man created, so divine history tells us, proved a delinquent, and God’s sentence upon him was to go forth and till the soil; can man to-day impose a better sentence upon our delinquents?”

Bishop Tihen dwelt upon the importance of investigating the causes of crime. “If you go down into the slums, and find that the chief cause of crime is the unfit habitations, do not condemn the habitations and stop there; find out the owner of them who profits from the dollars received for their rent, and denounce him. If you find the poor orphan girl working in the big department store at wages at which you know she cannot live upon, do not wait until you find her a few months later when she has become a fallen woman through the necessity to which hunger has driven her, and then try to reform her; go at once to the proprietor and demand that she receive living wages.”

Maud Ballington Booth electrified the great audience with accounts of what had been accomplished by the Gospel of Love and Hope. She told briefly of her work of taking men from prisons and giving them a chance on the farms and in the homes of our people. She finds positions for them when they can be recommended, and during the last fifteen years she recalled that many thousands have been saved by such treatment from going back to lives of crime. “It’s hope that they need, and there’s hope for all of them; if there’s hope for the millionaire, there’s hope for the burglar; if there’s hope for the politician, there’s hope for the man behind prison walls.”

ANNUAL SERMON.

The annual sermon was preached by Frank L. Loveland, of Topeka, Kansas. His address was eminently practical. He thought that prevention was better than rescue. The work of the “Good Samaritan” was good, but it were far better to extirpate the robbers. In these days the robbers are not the wild Bedouins of the desert, but society which tolerates conditions which bring forth a crop of criminals.