The Mad Mullah they could understand; the English they could not. For the Mad Mullah they had no blame whatsoever; for the English they had the bitterest blame, the deepest hatred and the uttermost contempt. Who blames the lion for seeking and slaying his prey? Who defends the unspeakable creature that throws its friends and children to the lion—in payment of its debts and in cancellation of its obligations to those friends and children? In discussing the raid on their way to market with Moussa Isa, they mentioned the name of the Mad Mullah with respect and fear. When they mentioned the English they expectorated and made a gesture too significant to be particularized. And the tom-toms once again throbbed through the long nights, sending (by a code that was before Morse) from village to village, from the sea to the Nile, from the Nile to the Niger and the Zambesi, from the Mediterranean to the Cape, the news that once more the Mad Mullah had flouted that failing and treacherous race, the English, and slaughtered those who lived within their gates, under the shadow of their flag and the promise of their protection.
Ere Moussa Isa got his next prominent scar, the signal-drums throbbed out the news that the gates were thrown open, the flag hauled down, and the promises shamefully broken. That the representatives of the failing treacherous race now stood huddled along the sea-shore in fear and trembling, while those who had helped them in their trouble and had believed their word were slaughtered by the thousand; that the country was the home of fire and sword, the oasis-fields yielding nothing but corpses, the wells choked with dead … red slaughter, black pestilence, starvation, misery and death, where had been green cultivation, fenced villages, the sound of the quern and the well-wheel, the song of women and the cry of the ploughman to his oxen. News and comments which did nothing to lessen the pride and insolence of the Jubaland tribesmen, of the Wak tribesmen, of the bold Zubhier sons of the desert, nor to strike terror to the hearts of the murderers of Captain Aylmer and Mr. Jenner, of slave-traders, game-poachers, raiders, wallowers in slaughter….
Another very noticeable and remarkable scar broke the fine lines and smooth contours of Moussa's throat and another memory was as indelibly established in his mind as was the said scar on his flesh.
At any time that he fingered the horrible ridged cicatrice, he could see the boundless ocean and the boundless blue sky from a wretched cranky canoe-shaped boat, in which certain Arab, Somali, Negro, and other gentlemen were proceeding all the way from near Berbera to near Aden with large trustfulness in Allah and with certain less creditable goods. It was a long, unwieldy vessel which ten men could row, one could steer with a broad oar, and a small three-cornered sail could keep before the wind.
But the various-clad crew of this cranky craft were gentlemen all, who, beyond running up the string-tied sail to the clothes-prop mast, or taking a trick at the wheel—another clothes-prop with a large disc of wood at the water-end, were far above work.
Trusting in Allah and Mohammed his Prophet is a lot easier than rowing a lineless, blunt-nosed, unseaworthy boat beneath a tropical sun. So they trusted in God, and permitted Moussa Isa, slave-boy, to do all that it was humanly possible for him to do.
Moussa did all that was expected of him, but not so Allah and Mohammed his Prophet.
The gentle breeze that (sometimes) carries you steadily over a glassy sea straight up the forty-fifth meridian of east longitude from Berbera to Aden in the month of October, failed these worthy trustful Argonauts, and they were becalmed.
But Time is made for slaves, and the only slave upon the Argosy was Moussa Isa, and so the becalming was neither here nor there. The cargo would keep (if kept dry) for many a long day—and the greater the delay in delivery, the greater the impatience of the consignees and their willingness to pay even more than the stipulated price—its weight in silver per rifle. But food is made for men as well as slaves, and if you, in your noble trustfulness, resolutely decline to reduce your daily rations, there must, with mathematical certitude of date, arrive the final period to any given and limited supply. Though banking wholly with Heaven in the matter of their own salvation from hunger, the Argonauts displayed mere worldly wisdom in the case of Moussa Isa and gave him the minimum of food that might be calculated to keep within him strength adequate to his duties of steering, swarming up the mast, baling, cooking, massaging the liver of the Leading Gentleman, and so forth. And in due course, the calm continuing, these pious and religious voyagers came to the bitter end of their water, their rice, their dhurra, their dates—and all (except the salt and coffee which formed part of the ostensible, bogus cargo) that they had, as they too-slowly drifted into the track of those vessels that enter and leave the strait of Bab-el-Mandeb, the Gate of Tears, the tears of the starving, drowning, ship-wrecked and castaway.
Salt per se is a poor diet, and, for the making of potable coffee, fresh water is very necessary.