* * * * *
"Now you will most certainly be hanged to death by rope and I shall be rid of troublesome fellow," said the Superintendent to Moussa Isa when that murderous villain was temporarily handed over to him by the police-sepoy to whom he had been committed by Mr. Jones.
"I have avenged my people and myself," replied Moussa Isa, "even as I said, I go to Aden Jail—where there are men, and where a Somal is known from a Hubshi"
"You go to hang—across the road there at Duri Gaol," replied the babu, and earnestly hoped to find himself a true prophet. But though the wish was father to the thought, the expression thereof was but the wicked uncle, for it led to the undoing of the wish. So convinced and convincing did the babu appear to Moussa Isa, that the latter decided to try his luck in the matter of unauthorized departure from the Reformatory precincts. If they were going to hang him (for defending and purging his private and racial honour), and not send him to Aden after all, he might as well endeavour to go there at his own expense and independently. If he were caught they could not do more than hang him; if he were not caught he would get out of this dark ignorant land, if he had to walk for a year….
When he came to devote his mind to the matter of escape, Moussa Isa found it surprisingly easy. A sudden dash from his cell as the door was incautiously opened that evening, a bound and scramble into a tree, a leap to an out-house roof, another scramble, and a drop which would settle the matter. If something broke he was done, if nothing broke he was within a few yards of six-foot-high crops which extended to the confines of the jungle, wherein were neither police, telegraph offices, railways, roads, nor other apparatus of the enemy. Nothing broke—Duri Reformatory saw Moussa Isa no more. For a week he travelled only by night, and thereafter boldly by day, getting lifts in bylegharies,[45] doing odd jobs, living as the crows and jackals live when jobs were unavailable, receiving many a kindness from other wayfarers, especially those of the poorer sort, but always faring onward to the West, ever onward to the setting sun, always to the sea and Africa, until the wonderful and blessed day when he believed for a moment that he was mad and that his eyes and brain were playing him tricks…. After months and months of weary travel, always toward the setting sun, he had arrived one terrible evening of June at a wide river and a marvellous bridge—a great bridge hung by mighty chains upon mightier posts which stood up on either distant bank. It was a pukka road, a Grand Trunk Road suspended in the air across a river well-nigh great as Father Nile himself.
[45] Bullock carts.
On the banks of this river stood an ancient walled city of tall houses separated by narrow streets, a city of smells and filth, wherein there were no Sahibs, few Hindus and many Mussulmans. In a mud-floored miserable mussafarkhana,[46] without its gates, Moussa Isa slept, naked, hungry and very sad—for he somehow seemed to have missed the sea. Surely if one kept on due westward always to the setting sun, one reached the sea in time? The time was growing long, however, and he was among a strange people, few of whom understood the Hindustani he had learnt at Duri. Luckily they were largely Mussulmans. Should he abandon the setting sun and take to the river, following it until it reached the sea? He could take ship then for Africa by creeping aboard in the darkness, and hiding himself until the ship had started…. There might be no city at the mouth of the river when he got there. It might never reach the sea. It might just vanish into some desert like the Webi-Shebeyli in Somaliland. No, he would keep on toward the West, crossing the great bridge in the morning. He did so, and turned aside to admire the railway-station of the Cantonment on the other side of the river, to get a drink, and to see a train come in, if happily such might occur.
[46] Poor travellers' rest-house.
Ere he had finished rinsing his mouth and bathing his feet at the public water-standard on the platform, the whistle of a distant train charmed his ears and he sat him down, delighted, to enjoy the sights and sounds, the stir and bustle, of its arrival and departure. And so it came about that certain passengers by this North West Frontier train were not a little intrigued to notice a small and very black boy suddenly arise from beside the drinking-fountain and, with a strange hoarse scream, fling himself at the feet of a young Englishman (who in Norfolk jacket and white flannel trousers strolled up and down outside the first-class carriage in which he was travelling to Kot Ghazi from Karachi), and with every sign of the wildest excitement and joy embrace and kiss his boots….
Moussa Isa was convinced that he had gone mad and that his eyes and brain were playing him tricks.