CHAPTER X.
PRAISE.
VI. The Creeds.
The discussions which arose upon the Revelation of Himself, which God gave in His Son Jesus Christ, were carried on between people who lived far apart round the waters of the Mediterranean Sea.
The Nature of Almighty God could not possibly be easily understood by man. We might as well expect a horse to understand the nature of man. When a man tries to make a horse understand kindness, he is often disappointed with the lower nature which seems unable to appreciate it: but he perseveres, and expects some response to his efforts.
In like manner we may believe that God expects us to respond when He reveals something of His own Nature to us.
Assuming that He is perfectly Wise, we must own that what He tells us about Himself it is good for us to believe, and to try to understand. The Revelation is itself a claim upon our Worship. We start with a grain of Faith: that is, we believe that there is a Revelation—an unveiling of the mystery of God's Being.
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It was necessary that argument should just fail to prove this; because it is God's Will that men should be equal before Him: the man who can argue very cleverly was not designed to have an advantage over the stupid or ignorant man in their dealings with God. The meaning of our Lord's words, The poor have the Gospel preached to them, is not to be confined to poverty in money and clothes: the man who is poor in opportunities, learning, intellect, can believe if he makes the needful effort: the intellectual man who is poor in humility has also to make an effort, and to endeavour to believe. They and all others are made equal when God makes His Claim upon them. Moreover, the difficulties of Faith are in proportion to the Aids to Faith. There is no compulsion of Reason, any more than there is compulsion of Authority, or of Imprisonment. We are all free; we all have difficulties; and we all have the call of God to Believe in Him.
Reason is one of God's best gifts. Reason shows nothing contrary to Faith, when the balance comes to be struck. The Intellectual argument is with us all, and is slightly in favour of Belief. But Faith is the atmosphere in which we must move, if we are to see the Invisible God.