A DATIVE AND A VOCATIVE CASE.

The accusative case follows the verb, as a bailiff follows a debtor, a bull-dog a butcher, or a round of applause a supernatural squall at the Italian Opera. It answers to the question Whom? or What? as, Whom do you laugh at? (behind his back) Derideo magistrum—I laugh at the master.

The vocative case is known by calling, or speaking to; as, O magister—O master; an exclamation which is frequently the consequence of shirking out, making false concords or quantities, obstreperous conduct in school, &c.

The ablative case is known by certain prepositions, expressed or understood; as Deprensus magistro—caught out by the master. Coram rostro—before the beak. The prepositions, in, with, from, by, and the word, than, after the comparative degree, are signs of the ablative case. In angustiâ—in a fix. Cum indigenâ—with a native. Ab arbore—from a tree. A rictu—by a grin. Adipe lubricior—slicker than grease.


GENDERS AND ARTICLES.

The genders of nouns, which are three, the masculine, the feminine, and the neuter, are denoted in Latin by articles. We have articles, also, in English, which distinguish the masculine from the feminine, but they are articles of dress; such as petticoats and breeches, mantillas and mackintoshes. But as there are many things in Latin, called masculine and feminine, which are nevertheless not male and female, the articles attached to them are not parts of dress, but parts of speech.

MASC.FEM.

We will now, with our readers’ permission, initiate them into a new mode of declining the article hic, hæc, hoc. And we take this opportunity of protesting against the old and short-sighted system of teaching a boy only one thing at a time, which originated, no doubt, from the general ignorance of everything but the dead languages which prevailed in the monkish ages. We propose to make declensions, conjugations, &c., a vehicle for imparting something more than the mere dry facts of the immediate subject. And if we can occasionally inculcate an original remark, a scientific principle, or a moral aphorism, we shall, of course, think ourselves sufficiently rewarded by the consciousness—et cætera, et cætera, et cætera.