Remembering how brief was Gregory's pontificate—a span of ten years—and his bitter last words at Palermo: "I have loved justice and hated iniquity, therefore I die in exile," it may appear to some readers that the triumph of this little, ill-shaped homuncio was short-lived; but we have to remember that, as Bishop Mathew has pointed out, his influence upon succeeding generations was greater than upon his own, and that without Gregory VII. there would have been no Innocent III. to become, in effect, "the king of kings, lord of lords, the only ruler of princes" in all Christendom.
In many sublime and dramatic scenes, then being enacted throughout Europe, Hugues was called upon to play the part of peacemaker, but in none was his task more difficult than in that struggle between Gregory and Henry, to whom he was equally bound by ties of close friendship. That he remained on good, even on intimate terms, with both men, is strong testimony to his integrity of character. More than once, in later years, he allayed the storms that Gregory was raising; he defended Henry IV. against the ingratitude of his son; and it is to Hugues that we find the dethroned and fugitive emperor turning for consolation and advice concerning that revolt.[77]
In such hands, at such a time, the glories of Cluny were safe. Nor was the papacy unmindful of all it owed to the great abbey. Here is Gregory's own eulogy of Cluny, delivered before the Council of Rome, in 1077. "Among all those situate beyond the hills, shines in the first rank that of Cluny under the protection of the holy seat. Under its holy abbots, it has reached so high a degree of honour and of religion, that, by the fervour with which God is there served, it surpasses undeniably all other monasteries, not excepting even the most ancient; so that none other in this part of the Christian world may be compared with it. To this day, all her abbots have been raised to the honour of sainthood. Not one among them, not one of their monks, obedient sons of the Romish Church, has fallen away nor bowed the knee to Baal; but, faithful always to the dignity and liberty granted to them by the Church from the foundation of the monastery, they have nobly upheld its authority, and will submit to no other power than that of St. Peter."[78] The privileges of Cluny became the ideal type for all others, and Gregory always regarded a comparison with the Burgundian abbey as a peculiar sign of favour, as in the case of St. Victor of Marseilles, whose monks he wished to console for the loss of a beloved abbot.
Not unnaturally, an institution so growing in grace, power, and riches, was growing also in numbers. The new monks must be housed; God must be honoured in, and by, a nobler Church. Nor was the Deity long in making known His will.
One night, a monk of Cluny, sick and paralytic, was asleep in bed, when he saw appear before him the Apostles, Peter and Paul, and Stephen, the first Martyr. The monk asked them who they were, and what their will might be. Then St. Peter spoke:—
"I am St. Peter, and these are St. Paul and St. Stephen. Rise, without delay, brother, and bear our orders to Hugues, Abbot of this Church. It pains us to see so many brothers gathered into so small a space, and our wish is that the Abbot should build a greater. And let him not consider the cost; we shall know how to provide all things necessary for the work."
"I dare not take it upon me to bear your orders," replied the monk. "For no heed would be given to my words."
"You have been chosen before all others," said St. Peter, "to transmit our commands to Hugues, so that your miraculous healing may gain credence for your message. If you obey faithfully, seven years shall be added to your life, and if Hugues defers the execution of our will, the sickness, upon leaving you, shall pass into his body."