Bernard's origin was not less worthy than that of his companions. His father, Tescelin le Roux (the Red), could trace back his descent through the chevaliers of old, to immemorial times. Born at Châtillon on Seine, he belonged to the seigneurial family of that town, though he resided much at his castle of Fontaines-les-Dijon, where Bernard was born, only a short distance from the Burgundian capital. Tescelin's wife, Alethea, was descended in direct line from the Counts of Montbard, and through them was connected with the Dukes of Burgundy, in whose court, as counsellor of Eudes I. and Hugues II., Tescelin was high in favour. He was a man of honour, strong and firm of character; she, a girl of fifteen at the time of her marriage, was of gentle disposition, sorrowing often because God had seen fit to thwart her leanings towards the cloister life. As the mother of Bernard, third of her seven children, a yet nobler destiny was reserved for her. Shortly before the birth of this third child, there came to Alethea a mysterious dream, in which she seemed to see, imprisoned within her own body, a little red and white dog, who barked without ceasing. Astonished and troubled by this vision, she consulted a priest, as to what it might mean. His interpretation filled her heart with joy.
"Fear not," said he, "You are to become the mother of a marvellous child. Like unto a faithful dog he will keep guard over the House of the Lord, and shall make his cry heard against the enemies of the faith. He shall surpass all other preachers, and his word, full of light and authority, shall be the saving of many."[103]
The young child in every way fulfilled the heavenly promise; yet, for many a year, he was torn mentally between the calls of the world and of the cloister; both in his early training at the schools of Châtillon-sur-Seine, and later, when in spiritual solitude, at the château of Fontaines, he looked down upon the dead body of his mother. The world would not yield, without a struggle, so promising a recruit as Bernard, whose father, never dreaming that the gates of the monastery were soon to close upon him too, was not alone in his endeavours to keep his son from the religious life.
Bernard, however, was proof against all persuasion; nor was it long before his fast-developing strength of character and conviction caused him, in his turn, to become the aggressor. One by one the brothers were won over, until, at last, all, save Gérard, were upon Bernard's side. Resolute, he still turned with indignation from all the young saint's proposals. Bernard laid his hand upon his brother's side:
"I see," said he, "that misfortune alone can enlighten thee. A day is coming, and it is not far off, when a lance shall pierce this body, and open, towards the heart, an easy passage to the thought of salvation."
And so it came about; for some days later, at the siege of the castle of Grancy, Gérard fell, struck by a lance; and, covered with blood, was carried into the fortress prison. Then he recalled Bernard's saying, saw his destiny clearly, and accepted the religious life.
Bernard's brothers were among the company who had knocked that day at the gate of Citeaux. The new-comers remained for a week in the guest house of the monastery. On the eighth day they were taken into the chapter house, where the Abbot and his monks were assembled. As they knelt before him, the Abbot put to each of them the question prescribed by the rule:
"What seek you?" to which they replied in turn:
"My Father, God's Mercy, and yours." Then were read to them the stricter points of the Cistercian rule, and the Abbot dismissed them saying,